Truth About the Kronstadt Mutiny

THE KRONSTADT MUTINY

In March 1921 there was a mutiny against the Soviet government among soldiers in the fortress town of Kronstadt. The mutiny went on for two weeks, until it was suppressed by the Bolshevik government. The Kronstadt mutiny is one of those topics which is always debated: was it a heroic uprising against the ‘tyrannical bolsheviks’? Or was it an attempt at counter-revolution? Before I started researching this topic I thought that the Kronstadt mutiny was just a silly anarchist action – but its actually much worse then that.

THE LASTING MYTH OF KRONSTADT

The Kronstadt mutiny has remained a topic of discussion to this day. That is because it is always used as an example of supposed ‘communist tyranny’ by anarchists and revisionists, but also by capitalists and imperialists. They all claim that since the communists had to suppress a mutiny, therefore it proves they were anti-worker, oppressive and that they had turned against the revolution. Of course, this is simplistic and childish thinking and pure demagogy. Of course, there were other revolts and plots against the bolsheviks too, but the Kronstadt mutiny works much better for anarchist and capitalist propaganda purposes because at least on the surface it was done by soldiers of mostly peasant origin (and not by the rich) and because at least on the surface it had a left-wing agenda – however, the surface appearance doesn’t necessarily reflect the whole truth.

The first capitalist president of Russia Boris Yeltsin (the most hated Russian leader in known history) praised the Kronstadt mutiny and opened the archives on Kronstadt for researchers, so that they could prove how heroic the mutiny was and how evil the bolsheviks were. Unfortunately it backfired, since the primary source evidence doesn’t support his conclusion at all. The opened archives contain more then 1000 documents which include firsthand accounts by mutineers, secret White Guard reports, articles, memoirs etc. collected from a range of Soviet, White Guard, Menshevik, anarchist and western capitalist sources.

When the mutiny broke out it was immediately praised and supported in the capitalist media – actually, it was already praised and supported in the capitalist media two weeks before it had even broken out. This already shows that the mutiny was organized, or at least sponsored and supported by capitalists and western imperialist countries.

LEADER OF THE MUTINY PETRICHENKO

The leader of the mutiny was a political adventurer named Stepan Petrichenko. He had been in the Red Army, but considered himself an anarcho-syndicalist. He was also a Ukrainian nationalist. Petrichenko apparently remained an anarcho-syndicalist at least on the surface for most of his life, but one year before the Kronstadt mutiny he had tried to join the White Army. Anarchist historian Avrich writes:

“Petrichenko returned to his native village in April 1920 and apparently remained until September or October… The authorities, he later told an American journalist, had arrested him more than once on suspicion of counterrevolutionary activity. He had even tried to join the Whites…” (Avrich, Kronstadt, p. 95)

Avrich also discovered a secret White Guard Memorandum On Organizing An Uprising In Kronstadt.

Already pretty quickly after the events in Kronstadt we had absolutely solid proof the leaders and organizers of the mutiny were White Guardists or were working with White Guardists. And now with the archival materials, we have absolutely mountains of further evidence. If anyone says otherwise, they are wilfully ignorant or lying.

HOW THE MUTINY WAS ORGANIZED

In 1921 the country was in ruins after years of WWI and civil war. Fuel and food were always extremely scarce. As long as the civil war lasted, the population tolerated all these hardships. They understood it was inevitable in the war. However, in 1921 the war was coming to an end. Massive amounts of soldiers were sent home from the Red Army or at least taken away from battle. This created disturbances as people were no longer focused on fighting the White Army, and there were lots of badly adjusted jobless soldiers wandering around. Peasants also began opposing the war-time policy of grain requisition at fixed prices. Most soldiers themselves were peasants. This all combined together, to create some spontaneous disturbances. The policy of the government, was to evaluate the situation, change from war policies to peace time policies, and organize the reconstruction of the country and revitalization of the economy. However, that was an extremely difficult task which couldn’t be completed in one day.

There was unrest in Petrograd after several factories were temporarily closed due to fuel shortages. Some menshevik counter-revolutionaries were arrested without bloodshed. False rumors of workers being shot and factories even being bombarded, were spread in the fortress town of Kronstadt. Reactionaries took full advantage of these rumors and spread them.

“Mingled with the initial reports was an assortment of bogus rumors which quickly roused the passions of the sailors. It was said, for example, that government troops had fired on the Vasili Island demonstrators and that strike leaders were being shot in the cellars of the Cheka.” (Avrich, p. 71)

“the Petrograd strikes were on the wane… But the rumors of shootings and full-scale rioting had already aroused the sailors, and on March 2, at a time when the disturbances had all but ceased, they were drafting the erroneous announcement (for publication the following day ) that the city was in the throes of a “general insurrection.”” (Avrich, p. 83)

This was the necessary ideological preparation for the mutiny.

A mass meeting was held in Kronstadt on March 1 where anti-Communist statements and lies were spread. The meeting was orchestrated in such a way that Communists were not allowed to speak. The topic was raised that new elections to the Soviet should be carried out.

A delegate meeting of soldiers was held the next day on March 2. In this meeting it was proposed that all Communists be arrested. The delegates were amazed. However, the organizers of the mutiny made the completely baseless and hysterical claim that armed Communist detachments were about to surround the meeting and arrest everyone, therefore it was supposedly justified and necessary to begin rounding up and arresting Communists. This type of fear propaganda was cleverly used by the mutineers. Delegates had no time to think, they had no access to information, and Communists had no chance to speak. Thus the reactionaries could basically push through their anti-Communist policy.

“the Bolshevik commissar barely had time to object to the irregular proceedings before being cut off by the “military specialist” in charge of artillery, a former tsarist general named Kozlovsky… “Your time is past,” Kozlovsky declared.” (Avrich, p. 81)

The adventurer, anarcho-syndicalist and would-be White Guardist Petrichenko declared that a so-called ‘Provisional Revolutionary Committee’ or PRC had been elected. This PRC would now take over.

“[T]he chair of the meeting, Petrichenko, quieting down the meeting, announced that ‘The Revolutionary Committee… declares: “All Communists present are to be seized and not to be released until the situation is clarified” (Introduction to Kronstadt Tragedy)

“suddenly… a voice from the floor… shouted that 15 truckloads of Communists armed with rifles and machine guns were on their way to break up the meeting. The news had the effect of a bombshell, throwing the delegates into alarm and confusion… it was the bogus report that Communists were preparing to attack the meeting that actually precipitated the formation of the Provisional Revolutionary Committee… Petrichenko himself took up the rumor and announced that a detachment of 2,000 Communists were indeed on their way to disperse the meeting. Once again pandemonium broke loose, and the delegates left the hall in great excitement.” (Avrich, p. 84)

Using skillful propaganda and deception Petrichenko claimed that the ‘Provisional Revolutionary Committee’ was elected by soldier delegates. However, this was simply a lie. No elections had been carried out. But the masses did not know that – after all, maybe their delegates in their meeting had elected such a committee? Who could say? This is a good example of how such a reactionary coup can happen.

The Provisional Revolutionary Committee or PRC was never elected, its members had already been chosen before hand. In fact the committee was already sending orders and messages, one day before it had supposedly been elected. The committee stated:

“[T]he Communist Party is removed from power. The Provisional Revolutionary Committee is in charge. We ask that non-[Communist] party comrades take control into their hands” (“To All Posts of Kronstadt,”, reprinted in Kronstadt Tragedy.)

Avrich also mentions how the PRC was never elected, though he claims it was merely “for lack of time to hold proper elections” (Avrich, p. 84)

This “Provisional Revolutionary Committee” actually consisted of opportunists, capitalists and counter-revolutionaries. Two members of this committee were Mensheviks who had opposed the October Revolution. Mensheviks and their foreign supporters believed Russia needed capitalism and wasn’t ready for a workers’ revolution. Ivan Oreshin, another member in the committee was part of the capitalist Kadet party, one of the leading parties under the Tsar. The head of the Committee was the would-be White Guardist Petrichenko. The chief editor of the Kronstadt mutiny’s newspaper, Sergei Putilin was also a supporter of the capitalist Kadets. Thus both the political leadership of the Kronstadt mutiny, and the mutiny’s propaganda outlets were under the control of counter-revolutionaries.

A genuine revolution is not led by anti-revolutionary Mensheviks or by capitalists. Already from its very inception, the Kronstadt mutiny was basically counter-revolutionary. However, that was just the beginning.

Other members of the PRC were a black-market speculator Vershinin, former police detective Pavlov, two ex-capitalists or property holders Baikov and Tukin “who had once owned no less than six houses and three shops in Petrograd. Another committee member, Kilgast, had reportedly been convicted of embezzling government funds in the Kronstadt transportation department but had been released in a general amnesty on the third anniversary of the Bolshevik Revolution.” (Avrich, pp. 93-94)

“Perepelkin may have been the only reputed anarchist among the rebel leaders, but… he was in a good position to propagate his libertarian views… [however] the sailors, for their part, never called for the complete elimination of the state, a central plank in any anarchist platform.” (Avrich, p. 170)

It was important for the leaders of the Kronstadt mutiny to appear like they were some kind of revolutionaries. They needed gauge the mood of the soldiers, and try to fool them. Leader of the Kronstadt mutiny, would be-White Guardist Petrichenko made the proposal to allow full freedom for “all socialist parties” in the public meeting of March 1. Immediately he was attacked by angry shouts by soldiers: “That’s freedom for the right SRs and Mensheviks! No! No way! …We know all about their Constituent Assemblies! We don’t need that!” (Kuzmin Report, Stenographic Report of Petrograd Soviet, 25 March 1921, quoted in Kronstadt Tragedy)

Petrichenko needed to be careful to not alienate his crowd. The Kadet Ivan Oreshin who was part of the PRC wrote: “The Kronstadt uprising broke out under the pretext of replacing the old Soviet… with a new one… The question of… extending the vote also to the bourgeoisie, was carefully avoided by the orators… They did not want to evoke opposition among the insurgents… They did not speak of the Constituent Assembly, but the assumption was that it could be arrived at gradually…” (Oreshin in Volia Rossii (April-May 1921), quoted in Shchetinov Kronstadt Tragedy)

The mutiny leaders understood that the soldiers didn’t actually support their goals, so they needed to keep their true goals secret. They could be achieved “gradually” by sneaky secret maneuvering.

During all these operations the reactionary organizers of the mutiny still carefully tried to use a cover of revolutionary and pro-worker language. They called each other ‘comrades’ and ‘the revolutionary committee’. However, they were adamant that Communists must be crushed. The vaguely anarchistic ideology, most likely influenced by Petrichenko, suited their purposes. All kinds of demagogical slogans were made about “freedom against bolshevik tyranny”, “soviets without communism” etc.

However, even if we didn’t know that Petrichenko had wanted to be a White Guardist it was still completely obvious that the Kronstadt mutineers were not following anarchist theory in any typical sense. They were not establishing a stateless society but an anti-Communist military dictatorship. 300 Communists were rounded up and thrown into prisons, but hundreds of Communists also managed to run away.

“The repression carried out by the PRC against those Communists who remained faithful to the communist revolution fully refutes the supposedly peaceful intentions of the rebels. Virtually all the minutes of the PRC sessions indicate that the struggle against the Communists still at large and against those still in prison, remained an unrelenting focus of their attention. At the last phase they even resorted to threats of field courts martial in spite of their declared repeal of the death penalty.” (Agranov, April 1921, quoted in Kronstadt Tragedy)

An anarchist thug named Shustov, was the commandant of the prison. Imagine being an anarchist and advocating the abolition of all prisons, but at the same time you’re literally a prison warden, and you keep arresting hundreds of Communists! Shustov was chosen as the executioner who would shoot the leading local Communists. There was a plan to carry out a mass execution:

“Early on the morning of March 18, Shustov set up a machine gun outside the cell, which contained 23 prisoners. He was prevented from slaughtering the Communists only by the advance of the Red Army across the ice.” (Kronstadt 1921: Bolshevism vs. Counterrevolution)

THE KRONSTADT DEMANDS

Lenin pointed out that the Kronstadt demands were quite vague and unclear. This was inevitable because they were not realistic policy proposals but a combination of utopianism, spontaneity and demagogic propaganda intended to gather enough support until the White Guard could take power and crush the Communists and all other opposition.

The essential demands were: (Source: March 1 Resolution, quoted in Kronstadt Tragedy)

1. New elections to the Soviets. In Kronstadt Communists were arrested and thus would not be allowed to run in elections. Instead the Soviets would be filled with mensheviks, white guards, anarchists and opponents of the October Revolution such as the SR kerensky types. Of course the reactionaries also hoped this could spread elsewhere and help destabilize the Soviet government. Needless to say this was not an anarchistic “stateless” order.

2. Full freedom of action for anti-Communist parties including the left-SR terrorists who tried to assassinate Lenin in 1918. The terrorist’s bullet hit Lenin in the neck but he survived. These anti-Communist forces would receive full freedom of action, but of course in Kronstadt the Communists would be repressed and prevented from all activism. Again, the reactionaries hoped this would spread to other areas too.

3. There should be no government regulation of trade-unions. Of course, in practice this simply meant that unions should denounce the Soviet government, sever their ties with the Soviet government and not follow instructions from it. If this demand was implemented it would lead to chaos because the unions were the government’s main instrument of economic management and workplace democracy. The demand for unions which did not collaborate with the workers’ government was also an essentially anti-socialist demand. Unions working with a proletarian state are an important part of planned economy and socialist construction.

4. Anti-Communist rebels like menshevik saboteurs, SR terrorists and those organizing revolts should be freed from jail.

5. The mutineers demanded bigger rations. Of course everybody wanted higher wages and bigger rations, but this was just a cheap attempt to garner popularity. Also, the bolshevik government was being basically forced to pay somewhat higher salaries and better rations for skilled experts, bourgeois officials and workers in strategic branches. They did not want to do this, but they had to. Those experts and officials could not be replaced right away, and if they didn’t collaborate the government would have huge problems. Therefore the bolsheviks simply had to accommodate those people until Red Experts could be trained to replace them. It may seem unfair, but failing to recognize this necessity is just another example of utopian stupidity.

6. The abolition of “war communism” or grain requisition. Again, this demand could gain some popularity. The peasants never particularly liked the system of war communism, though it was necessary for the war effort. The mutineers more broadly demanded that peasants should be able to use their land and property exactly how they see fit. They did not want collective agriculture or socialist planned economy, but instead who ever was lucky enough to have land should use it to the best of their ability and compete on the market. Landless would remain landless, and big peasants would get bigger.

7. The mutineers demanded the purging of Communists from the military and factory management, and abolition of Communist political departments from the army. The army at this point still had very large numbers of professional officers and soldiers from the times of the Tsar and Kerensky. These officers were needed and used by the Communists because of their skills and professional military training. However, because those officers and soldiers were not communists or workers, and were generally untrustworthy the Bolsheviks invented ‘political comissars’ to supervise the officers.

“former imperial officers were… [used] as “military specialists” ( voenspetsy ) under the watchful supervision of political commissars. In this way, badly needed command experience and technical knowledge were provided until a new corps of Red Commanders could be trained.” (Avrich, p. 66)

The Kronstadt mutineers demanded that this system be abolished. Such a demand might appeal to some anarchists, but one can only imagine what the result would be. The non-Communist officers inside the Red Army would no longer follow socialist instructions and the Red Army would stop being a proletarian army at all. In fact, this quickly happened and the old Tsarist officers Kozlovsky, Vilken and others were soon walking around like they were masters of the situation. In fact, they were masters during the mutiny.

According to the SRs the White Guard general Kozlovsky was ‘elected’ to the defence council of the Kronstadt mutiny, but it seems unlikely he could get elected. Its more likely he was simply chosen by the counter-revolutionaries into that post. The Menshevik newspaper Sotsialisticheski Vestnik published in Germany wrote that Kozlovsky and the other Whites tried to convince the Mensheviks and SRs to begin a general military assault against the Soviet government, but they were unable to convince them. The Mensheviks wrote: “The political leaders of the insurrection would not agree to take the offensive and the opportunity was let slip.“

WHITE GUARDS AND CAPITALISTS IN KRONSTADT

White emigres immediately began making plans to join the Kronstadt mutineers. A former associate of White General Dennikin, N. N. Chebyshev wrote about those times: “White officers roused themselves and started seeking ways to get to the fight in Kronstadt… The spark flew among the emigres. Everybody’s spirit was lifted by it” (quoted in Shchetinov, Introduction to Kronstadt Tragedy)

Imperialist France and Britain encouraged capitalist states on the Russian border to assist the Kronstadt mutiny. British foreign minister Lord Curzon sent a secret message to Finland On March 11 stating: “His Majesty’s Government are not prepared themselves to intervene… Very confidential: There is no reason, however, why you should advise the Finnish Government to take a similar course or to prevent any private societies or individuals from helping [the mutiny]” (Documents on British Foreign Policy 1919-1939).

Food and money came from rich capitalists and White emigres to support the Kronstadt mutineers. Tsarist Baron P. Y. Vilken, the former commander of the Sevastopol, used his spy contacts to deliver the money. His telegrams discuss sending the funds through Helsinki “which needs the money in the beginning of March” (Russkaia voennaia emigratsiaa 20-x—40-x godov).

“The Russian banks, with the former Tsarist minister of finance Kokovtsev at their head, began to collect money for Kronstadt. Goutchkov, the head of the Russian imperialist party, got in contact with the English and American governments to obtain food supplies.” (Radek, The Kronstadt Uprising, 1921)

“The Whiteguard emigres in Paris organized collection of money and provisions for the mutineers, and the American Red Cross sent food supplies to Kronstadt under its flag.“ (A History of the USSR, volume 3, p. 307)

“the Russian Union of Commerce and Industry in Paris declared its intention to send food and other supplies to Kronstadt… an initial sum of two million Finnish marks had already been pledged to aid Kronstadt in “the sacred cause of liberating Russia” (Avrich, p. 116)

“the Russian-Asiatic Bank contributed 225,000 francs. Additional funds were donated by other Russian banks, insurance companies, and financial concerns throughout Europe, and by the Russian Red Cross, which funneled all collections to Tseidler, its representative in Finland. By March 16 Kokovtsov was able to inform the Committee of Russian Banks in Paris that deposits for Kronstadt already exceeded 775,000 francs…” (Avrich, p. 117)

The leaders of the Kronstadt mutiny published an article on March 6 where they claimed to oppose the Whites. However, this was more deception as Petrichenko and many of his associates were White Guardists. Two days later on March 8 they welcomed a secret delegation of allies, which included a courier from the SR Administrative Center, an agent of Finnish State Security, two representatives of the monarchist Petrograd Combat Organization and four White Guard officers, including Baron Vilken.

The Whites were disguised as a “Red Cross” delegation sent from Finland. According to a detailed report by White Guardist Tseidler to his HQ, the delegation was immediately invited to ajoint session of the PRC and the general staff officers. A plan was reached to use the Red Cross as a cover to organizing sending food, supplies and funds to Kronstadt. (Source: Tseidler, Red Cross Activity in Organizing Provisions Aid to Kronstadt, 25 April 1921).

White emigre and former member of the Kronstadt leadership Kupolov wrote later that some of the Kronstadt leaders (probably mensheviks and anarchists) were not too happy about the monarchist and White Guard plots. However, Petrichenko was simply using them and planned to eventually get rid of them too. Kupolov writes:

“The PRC, seeing that Kronstadt was filling up with agents of a monarchist organization, issued a declaration that it would not enter into negotiations with, nor accept any aid from, any non-socialist parties… But… Petrichenko and the General Staff secretly worked in connection with the monarchists and prepared the ground for an overthrow of the committee…” (Kupolov, “Kronstadt and the Russian Counterrevolutionaries in Finland: From the Notes of a Former Member of the PRC”)

This is exactly why the Bolsheviks stated that while many of the Kronstadt mutineers were not White Guards or members of the capitalist class, their action still furthered the goals of the White Guard counter-revolution and of capitalist restoration. The White Guards were simply using these mensheviks and hapless opportunists.

The PCR claimed:
“In Kronstadt, total power is in the hands only of the revolutionary sailors… not of the White Guards headed by some General Kozlovsky, as the slanderous Moscow radio proclaims.” “We have only one general here… commissar of the Baltic Fleet Kuzmin. And he has been arrested.”” (Avrich, p. 99)

In exile Petrichenko stated:
“Cut off from the outside world, we could receive no aid from foreign sources even if we had wanted it. We served as agents of no external group: neither capitalists, Mensheviks, nor SR’s.” (Avrich, p. 113)

These days we know that he was lying.

Anarchist sailor Perepelkin, who was there in Kronstadt stated:

“And here I saw the former commander or the Sevastopol, Baron Vilken with whom I had earlier sailed. And it is he who is now acknowledged by the PRC to be the representative of the delegation that is offering us aid. I was outraged by this. I… said, so that’s the situation we’re in, that’s who we’re forced to talk to. Petrichenko and the others jumped on me… There was no other way out: they said. I stopped arguing and said I would accept the proposal. And on the second day we received 400 poods of food and cigarettes. Those who agreed to mutual friendship with the White Guard baron yesterday shouted that they were for Soviet power.” (Komarov Report, 25 March 1921)

“Any doubts about Vilken’s motives (his officer background was known to the rebel leaders) were brushed aside, and the Revolutionary Committee accepted his offer.” (Avrich, p. 122)

This has of course continued to this very day. The pseudo-Anarchists in Rojava made the same exact arguments. They said, they needed to collaborate with American imperialists because American imperialists were giving them funding, training, military support and weaponry. And were they really expected to win all on their own without such support? But such opportunistic logic merely reduces any movement into helpless puppets of capitalists and imperialists.

Wrangel’s right hand man, White General General Von Lampe literally laughed at the anarchists, mensheviks and SRs. He wrote in his diary that their propaganda was “full of justifications to dispel the thought, God forbid, that the sailors were under the influence of [White Monarchist] officers… The SRs don’t understand that in such a struggle, what are needed are severe and determined measures.” (Quoted in Kronstadt Tragedy)

An editor for the mutineer newspaper Lamanov stated: “Up until the seizure of Kronstadt by Soviet troops I thought the movement had heen organized by the Left SRs. After I became convinced that the movement was not spontaneous, I no longer sympathized with it… Now I am firmly convinced, that, without a doubt, White Guards, both Russian and foreign, took part in the movement. The escape to Finland convinced me of this. Now I consider my participation in this movement to have heen an unforgivable stupid mistake.” (Minutes of Cheka Interrogation of Anatoly Lamanov)

On March 15 the Kronstadt mutineers secretly sent two of their leaders to Finland, to ask for support. At this time Finland was ruled by the ferocious White Guard government of Mannerheim and co. which was launching invasions into Soviet-Karelia and supporting the Russian White Generals. When the mutiny was being defeated, on March 17 Petrichenko and the leaders ordered the crews of ships Petropavlovsk and Sevastopol to blow up the ships and flee to Anti-Communist Finland. However, at this point the soldiers had already begun to think their leaders must be reactionaries and did not follow orders. They rose up, saved the ships and arrested all the officers and Provisional Committee members they could get their hands on.

After the Kronstadt mutiny had failed and its leaders had fled to Finland, they agreed to join the White Army of Wrangel:

“In May 1921 Petrichenko and several of his fellow refugees at the Fort Ino camp decided to volunteer their services to General Wrangel… in a new campaign to unseat the Bolsheviks and restore “the gains of the February 1917 Revolution.”” (Avrich, p. 127)

It is very significant that at this point they were no longer in Kronstadt, and thus didn’t need to pretend they supported the October Revolution. Hence they now began to only praise the February revolution of Kerensky!

The Petrichenko gang and the Whites forces of Wrangel agreed to “the retention of their slogan “all power to the soviets but not the parties.”… the slogan was to be retained only as a “convenient political maneuver” until the Communists had been overthrown. Once victory was in hand, the slogan would be shelved and a temporary military dictatorship installed…” (Avrich, pp. 127-128)

THE REACTIONARY PROPAGANDA CAMPAIGN

The Kronstadt mutineers and their capitalist allies carried out a massive propaganda campaign to support the mutiny. They published lies claiming that supposedly the Bolsheviks were carrying out atrocities and supposedly everybody was rising up against them. In fact, nothing of the kind happened.

The Kronstadt newspaper wrote on March 7: “Last Minute News From Petrograd” – ”Mass arrests and executions of workers and sailors continue.”

On March 8 a Finnish capitalist newspaper Hufvudstadsbladet published the following lies, provided to them by Mensheviks: “Petrograd workers are striking… crowds bearing red banners demand a change of government – the overthrow of the Communists.”

On March 11 the Kronstadt newspaper wrote: “The [bolshevik] Government In Panic.” “Our cry has been heard. Revolutionary sailors, Red Army men and workers in Petrograd are already coming to our assistance … The Bolshevik power feels the ground slipping from under its feet and has issued orders in Petrograd to open fire at any group of five or more people gathering in the streets …”

“Moscow Rising Reported. Petrograd Fighting.” (London Times, March 2, 1921)

“Petrograd et Moscou Seraient aux Maine des Insurgés qui ont Formé un Gouvernement Provisoire.” [“Petrograd and Moscow will be in the hands of the insurgents who have formed a provisional government”] (Matin, March 7)

“Les Marins Revoltés Débarquent à Petrograd.” [“Rebelling sailors land in Petrograd”] (Matin, March 8)

“Der Aufstand in Russland.” [“The uprising in Russia”] (Vossische Zeitung, March 10)

“In Petrograd the remnants of the SRs, Mensheviks and various anarchists banded together… [and] collaborated with the newly formed monarchist Petrograd Combat Organization (PCO), as the PCO itself asserted (PCO Report to Helsinki Department of National Center, no earlier than 28 March 1921; reprinted in Kronstadt Tragedy). The [monarchist-capitalist] PCO even printed the Mensheviks’ leaflets! On March 14… [they] issued a leaflet in solidarity with Kronstadt that said not one word about socialism or soviets, but instead called for an uprising against “the bloody communist regime” in the name of “all power to the people” (“Appeal to All Citizens, Workers, Red Army Soldiers and Sailors,” 14 March 1921; reprinted in Kronstadt Tragedy).” (Kronstadt 1921: Bolshevism vs. Counterrevolution)

“Savinkov, aide to Kerensky… in his Warsaw newspaper Svoboda, printed on Polish [capitalist] government money, boasts (24th February) “I fight against the Bolsheviks, I fight alongside those who have already struggled with Kolchak, Denikin, Wrangel and even Petlioura, strange as that may seem.” (Radek, The Kronstadt Uprising, 1921)

Savinkov wrote that the sailors of Kronstadt had captured the battleship Aurora and fired its cannons on Petrograd. This never actually happened. He wrote: “when the cruiser Aurora fired on Petrograd it was an expression of repentance for the sin committed on the 25th of October 1917 with the bombardment of the Winter Palace, the seat of Kerensky’s ministry.”

“The Roul of Berlin, the organ of the right wing of the Cadet Party, wrote “The uprising of Kronstadt is scared, because it is an uprising against the idea of the October revolution”. The Society of Russian Industrialists and Financiers of Paris, when they heard the news from Kronstadt, decided to not worry about the extremist demands or the primitive cause of the mutiny [“les revendications extremistes cause primitive de la mutinerie”] because its essential point was that “the sailors were for the overthrow of the Communist government” [Dernières Nouvelles de Paris, 8th March].” (Radek, The Kronstadt Uprising, 1921)

The reactionary mutineers claimed that mass uprisings had broken out in Petrograd and Moscow to support the Kronstadt mutiny, but this was a total lie. Even Menshevik leader Dan admitted in his 1922 book that “the Kronstadt mutiny was not supported by the Petersburg workers in any way” (quoted in ‘The Mensheviks in the Kronstadt Mutiny,” Krasnaill Letopis’, 1931, No.2). This is easy to understand, because the mutiny was not based on genuine political organizing or a genuine program. It was a plot organized by White Guard reactionaries and political adventurers, by spreading false rumors, lies, and exploiting the temporary difficulties and confusion in Kronstadt at the time in order to carry out a military coup, repress the communists and prevent the workers and peasants from understanding what was actually going on.

It was enterily unlikely that workers would support the mutiny in other towns where they could not be simply tricked by plotters, and where they had their working class and Communist organizations. The Kronstadt mutiny used anarchists, left-SR terrorists and Mensheviks as their henchmen but even they were to a large extent simply fooled into it, as White Guardists were secretly trying to orchestrate many aspects of the mutiny for their own purposes.

Its also worth pointing out that the best revolutionary elements in the left-SRs, left-Mensheviks and even anarchists had already seen the error in their ways and joined the Bolshevik Party either right before the October Revolution or soon after it. Only the worse elements like terrorists, utopians and right-wing Mensheviks now opposed the Bolsheviks. The anarcho-syndicalist “Worker Opposition” also supported the Bolsheviks in crushing the Kronstadt mutiny.

“SOVIETS WITHOUT COMMUNISM! DOWN WITH COMMUNISM!” – IDEOLOGY OF THE KRONSTADT MUTINY

Milliukov, one of the capitalist leaders of Russia who was ousted by the October Revolution, wrote in his newspaper which he published in Paris, that reactionaries need to support the Kronstadt mutiny. He therefore advocated the slogan “Down with the Bolsheviks’ Long live the Soviets!” (Poslednie Novosti. 11 March 1921). The first step was to get rid of the Bolshevik Communists, after that it would be easy to restore the power of the capitalists.

“The [capitalist]… Milyukov, supplied the Kronstadt counter-revolutionaries with the watchword “Soviets without Communists””(A History of the USSR, volume 3, p. 307)

Stalin said: “Soviets without Communists — such was then the watchword of the chief of the Russian counter-revolution, Milyukov…” (J. Stalin, Articles and Speeches, Moscow, 1934, , Russ, ed., p. 217)

“But the class enemy was not dozing. He tried to exploit the distressing economic situation and the discontent of the peasants for his own purposes. Kulak revolts, engineered by Whiteguards and SRs, broke out in Siberia, the Ukraine and the Tambov province… All kinds of counter-revolutionary elements — Mensheviks, SRs, Anarchists, Whiteguards, bourgeois nationalists—became active again. The enemy adopted new tactics of struggle against the Soviet power. He began to borrow a Soviet garb, and his slogan was no longer the old bankrupt “Down with the Soviets!” but a new slogan: “For the Soviets, but without Communists!”

A glaring instance of the new tactics of the class enemy was the counter-revolutionary mutiny in Kronstadt… Whiteguards, in complicity with SRs, Mensheviks and representatives of foreign states, assumed the lead of the mutiny. The mutineers at first used a “Soviet” signboard to camouflage their purpose of restoring the power and property of the capitalists and landlords. They raised the cry: “Soviets without Communists!” The counter-revolutionaries tried to exploit the discontent of the petty bourgeois masses in order to overthrow the power of the Soviets under a pseudo-Soviet slogan.

Two circumstances facilitated the outbreak of the Kronstadt mutiny: the deterioration in the composition of the ships’ crews, and the weakness of the Bolshevik organization in Kronstadt. Nearly all the old [revolutionary, communist Kronstadt] sailors… [had been sent away to the] front, heroically fighting in the ranks of the Red Army. The naval replenishments [sent to Kronstadt to replace them] consisted of new men, who had not been schooled in the revolution. These were a perfectly raw peasant mass who gave expression to the peasantry’s discontent with the [grain requisition system and war communism]. As for the Bolshevik organization in Kronstadt, it had been greatly weakened by a series of mobilizations for the front.”
(History of the CPSU(B) short course)

Anarchist historian Avrich writes that the bulk of Kronstadt sailors had fought in anti-Communist forces before: “…we have it from Petrichenko himself that “three-quarters” of the Kronstadt garrison were natives of the Ukraine, some of whom had served with the anti-Bolshevik forces in the south before entering the Soviet navy.” (Avrich, p. 93)

“Throughout the Civil War of 1918-1920, the sailors of Kronstadt… More than 40,000… replenished the ranks of the Red Army on every front.” (Avrich, p. 62)

“There can be little doubt that during the Civil War years a large turnover had indeed taken place within the Baltic Fleet… old-timers had been replaced by conscripts from the rural districts… By 1921… more than three-quarters of the sailors were of peasant origin, a substantially higher proportion than in 1917, when industrial workers from the Petrograd area made up a sizable part of the fleet.” (Avrich, p. 89)

The temporary weakness of the local Communist organization in Kronstadt, the mass influx of politically uneducated people from the countryside, who were even anti-communists, and the sending of politically educated, experienced proletarians away to the frontlines during the war – these factors allowed the SR utopians, terrorists, anarchists, mensheviks and outright capitalists, monarchists and White Guards to gain a temporary foothold in Kronstadt.

One of the reasons for the relative weakness of the Kronstadt Bolshevik party organization, was that Trotskyists and Zinovievites were in a strong position there:

“The work of political education was at that time badly organized in the Baltic Fleet, and the Trotskyites… managed to get into leading positions…” (A History of the USSR, volume 3, p. 307)

A power struggle began between the opportunist factions of Trotsky and Zinoviev. At this time Lenin had been waging ideological struggle against Trotsky’s bureaucratic position on the questions of war-communism and role of the trade-unions. Zinoviev took advantage of this to strengthen his own opportunist faction. Trotskyists themselves admit this:

“Seizing on Trotsky’s wrong-headedness, Zinoviev mobilized his own base in the Petrograd-Kronstadt area against Trotsky… Zinoviev opened the floodgates of the Kronstadt party organization to backward recruits while encouraging a poisonous atmosphere in the inner-party dispute. The rot in the Kronstadt Communist Party organization was a critical factor in allowing the mutiny to proceed” (“Kronstadt 1921…”, Spartacist, Spring 2006 #59, )

There is no honor among scoundrels! A few years after this the renegade cliques of Trotsky and Zinoviev would unite their forces against the Bolshevik party.

“The authority of the party was further undermined by a struggle for political control in the fleet, which pitted Trotsky, the War Commissar, against Zinoviev… As a result of this dispute, the commissars and other party administrators lost much of their hold over the rank and file.” (Avrich, p. 70)

ANTI-SEMITISM

Another piece of information, indicating that the Kronstadt mutineers did not represent the best revolutionary elements, but actually some of the most politically backward elements, was their rampant anti-semitism. Anti-semitism of course was quite common in Russia at that time, but it was not tolerated among the Communists. It was more common among peasants then workers.

“feelings against the Jews ran high among the [Kronstadt] sailors, many of whom came from the Ukraine and the western borderlands, the classic regions of virulent anti-Semitism in Russia” (Avrich, p. 179)

One of the Kronstadt newspaper editors Lamanov, said that people constantly wrote anti-semitic articles about Jews having “murdered Russia” but he usually succeeded in preventing them from being published. (Source: Further Minutes of Questioning of Anatoly Lamanov, 25 March 1921)

“Vershinin… [member of the PRC] shouted an appeal for joint action against the Jewish and Communist oppressors…” (Avrich, p. 155)

“Jews were a customary scapegoat in times of hardship and distress… In a particularly vicious passage [one sailor] attacks the Bolshevik regime as the “first Jewish Republic”… he labels the Jews a new “privileged class,”… calling the government ultimatum to Kronstadt “the ultimatum of the Jew Trotsky.” These sentiments, he asserts were widely shared by his fellow sailors… Witness the appeal of Vershinin, a member of the Revolutionary Committee… on March 8… “Enough of your ‘hoorahs,’ and join with us to beat the Jews. It’s their cursed domination that we workers and peasants have had to endure.” (Avrich, pp. 179-180)

WHY DIDN’T THE BOLSHEVIKS NEGOTIATE A PEACEFUL SETTLEMENT?

Anarchists usually claim that the Bolsheviks saw the Kronstadt mutiny as some great threat to their power. That supposedly the “heroic struggle” of the mutineers could’ve inspired everyone to overthrow the Bolsheviks. However, this is completely false.

Lenin wrote:

“This Kronstadt affair in itself is a very petty incident. It no more threatens to break up the Soviet state than the Irish disorders are threatening to break up the British Empire.” (Lenin, On the Kronstadt revolt)

The Menshevik leader Dan admitted in his 1922 book that “the Kronstadt mutiny was not supported by the Petersburg workers in any way” (quoted in ‘The Mensheviks in the Kronstadt Mutiny,” Krasnaill Letopis’, 1931, No.2)

The Bolshevik government suppressed the mutiny because the Whites still tried to use it as a springboard for restarting the civil war with foreign imperialist backing.

“What the authorities feared, in other words, was not so much the rebellion itself…” (Avrich, p. 134)

“Of greater concern to the Bolsheviks was the determination of the [white] emigres to gain access to Kronstadt and use it as a base for a landing on the mainland. This would have meant nothing less than a resumption of the Civil War…” (Avrich, p. 134)

The ice was quickly melting so time was of the essence. Kronstadt had an extremely strong fortress and heavy weaponry. It would be very difficult to attack, and if the ice melted the only way to get there would be on battleships. Kronstadt itself also had two battleships. Therefore if the Bolsheviks waited and didn’t attack and take the Fort right away, the resulting battle might be catastrophic in its casualties and material damages. The mutineers also felt that they had gone too far, and there was no turning back. They felt they couldn’t negotiate their way out of this and simply had to fight as long as possible.

Zinoviev carried out pointless negotiations with the mutineers, which achieved nothing and only allowed the counter-revolutionaries to fortify their defenses.

“Zinoviev negotiated with the traitors for seven whole days, thereby giving them time to fortify themselves.” (A History of the USSR, volume 3, p. 307)

TROTSKY’S ROLE

It is often stated that Trotsky led the suppression of the Kronstadt mutiny, and that under Trotsky’s leadership the soldiers committed atrocities. However, both of these claims are false. The military defeat of the mutiny was entirely led by Voroshilov. Trotsky himself wrote later:

“The truth of the matter is that I personally did not participate in the least in the suppression of the Kronstadt rebellion” (Trotsky, More on the Suppression of Kronstadt)

The soldiers, 300 of whom had been delegates to the 10th Bolshevik Party Congress, acted heroicially but Zinoviev who was in a power struggle with Trotsky at the time, spread all kinds of lies about the military operation, saying that it was organized by Trotsky and that all kinds of mistakes and wrong-doings supposedly occurred. But the bureaucratic mistakes of Trotsky, neglecting ideological education in the army and navy, and the further sabotage of Zinoviev contributed to the outbreak of the mutiny.

DEFEATING THE MUTINY

“The mutineers gained possession of a first-class fortress, the fleet, and a vast quantity of arms and ammunition… Against the Kronstadt mutineers the Party sent its finest sons—delegates to the Tenth Congress, headed by Comrade Voroshilov. The Red Army men advanced on Kronstadt across a thin sheet of ice; it broke in places and many were drowned. The almost impregnable forts of Kronstadt had to be taken by storm…” (History of the CPSU(B) short course)

“Picked units of the Red Army were sent to crush the Kronstadt counter-revolution. The Tenth Congress of the Party, which was in session at that time, sent 300 of its delegates, headed by K. E. Voroshilov, to reinforce them. On March 16, the revolutionary soldiers… commenced an assault upon the main forts of Kronstadt, rushing forward in spite of continuous machine-gun fire and the bursting shells which broke the already fragile ice over which they were advancing. In the front ranks of the assault columns was Voroshilov, setting an example of Bolshevik courage and valour.” (A History of the USSR, volume 3, pp. 307-308)

APPENDIX. LENIN ON KRONSTADT:

“What does it mean? It was an attempt to seize political power from the Bolsheviks by a motley crowd or alliance of ill-assorted elements, apparently just to the right of the Bolsheviks, or perhaps even to their “left”—you can’t really tell, so amorphous is the combination of political groupings that has tried to take power in Kronstadt. You all know, undoubtedly, that at the same time whiteguard generals were very active over there. There is ample proof of this. A fortnight before the Kronstadt events., the Paris newspapers reported a mutiny at Kronstadt. It is quite clear that it is the work of SRs and whiteguard émigrés, and at the same time the movement was reduced to a petty-bourgeois counter-revolution and petty-bourgeois anarchism. That is something quite new. This circumstance, in the context of all the crises, must be given careful political consideration and must be very thoroughly analysed… There is evidence here of the activity of petty-bourgeois anarchist elements with their slogans of unrestricted trade and invariable hostility to the dictatorship of the proletariat… they wanted to correct the Bolsheviks in regard to restrictions in trade—and this looks like a small shift, which leaves the same slogans of “Soviet power” with ever so slight a change or correction. Yet, in actual fact the whiteguards only used the non-Party elements as a stepping stone to get in. This is politically inevitable. We saw the petty-bourgeois, anarchist elements in the Russian revolution, and we have been fighting them for decades. We have seen them in action since February 1917, during the great revolution, and their parties’ attempts to prove that their programme differed little from that of the Bolsheviks, but that only their methods in carrying it through were different. We know this not only from the experience of the October Revolution, but also of the outlying regions and various areas within the former Russian Empire where the Soviet power was temporarily replaced by other regimes. Let us recall the Democratic Committee in Samara. They all came in demanding equality, freedom, and a constituent assembly, and every time they proved to be nothing but a conduit for whiteguard rule. Because the Soviet power is being shaken by the economic situation, we must consider all this experience and draw the theoretical conclusions a Marxist cannot escape… We must take a hard look at this petty-bourgeois counter-revolution with its calls for freedom to trade. Unrestricted trade—even if it is not as bound up initially with the whiteguards as Kronstadt was—is still only the thin end of the wedge for the whiteguard element, a victory for capital and its complete restoration. We must, I repeat, have a keen sense of this political danger.”
(Lenin, Tenth Congress of the R.C.P.(B.))

“I emphasised the danger of Kronstadt because it lies precisely in the fact that the change demanded was apparently very slight: “The Bolsheviks must go . . . we will correct the regime a little.” That is what the Kronstadt rebels are demanding. But what actually happened was that Savinkov arrived in Revel, the Paris newspapers reported the events a fortnight before they actually occurred, and a whiteguard general appeared on the scene. That is what actually happened.” (Lenin, Tenth Congress of the R.C.P.(B.))

“The way the enemies of the proletariat take advantage of every deviation from a thoroughly consistent communist line was perhaps most strikingly shown in the case of the Kronstadt mutiny, when the bourgeois counter-revolutionaries and whiteguards in all countries of the world immediately expressed their readiness to accept the slogans of the Soviet system, if only they might thereby secure the overthrow of the dictatorship of the proletariat in Russia, and when the SRs and the bourgeois counter-revolutionaries in general resorted in Kronstadt to slogans calling for an insurrection against the Soviet Government of Russia ostensibly in the interest of the Soviet power. These facts fully prove that the whiteguards strive, and are able, to disguise themselves as Communists, and even as the most Left-wing Communists, solely for the purpose of weakening and destroying the bulwark of the proletarian revolution in Russia.“ (Lenin, Tenth Congress of the R.C.P.(B.))

“The vacillation of the petty-bourgeois element was the most characteristic feature of the Kronstadt events. There was very little that was clear, definite and fully shaped. We heard nebulous slogans about “freedom”, “freedom of trade”, “emancipation”, “Soviets without the Bolsheviks”, or new elections to the Soviets, or relief from “Party dictatorship”, and so on and so forth. Both the Mensheviks and the SRs declared the Kronstadt movement to be “their own”. [Menshevik] Victor Chernov sent a messenger to Kronstadt. On the latter’s proposal, the Menshevik Valk, one of the Kronstadt leaders, voted for the Constituent Assembly. In a flash, with lightning speed, you might say, the whiteguards mobilised all their forces “for Kronstadt“. Their military experts in Kronstadt, a number of experts, and not Kozlovsky alone, drew up a plan for a landing at Oranienbaum, which scared the vacillating mass of Mensheviks, SRs and non-party elements. More than fifty Russian whiteguard newspapers published abroad conducted a rabid campaign “for Kronstadt”. The big banks, all the forces of finance capital, collected funds to assist Kronstadt. That shrewd leader of the bourgeoisie and the landowners, the Cadet Milyukov, patiently explained to the simpleton [Menshevik] Chernov… and to the Mensheviks Dan and Rozhkov, who are in jail in Petrograd for their connection with the Kronstadt events… that there is no need to hurry with the Constituent Assembly, and that Soviet power can and must be supported—only without the Bolsheviks.

Of course, it is easy to be cleverer than conceited simpletons like Chernov, the petty-bourgeois phrase-monger, or like Martov, the knight of philistine reformism doctored to pass for Marxism. Properly speaking, the point is not that Milyukov, as an individual, has more brains, but that, because of his class position, the party leader of the big bourgeoisie sees and understands the class essence and political interaction of things more clearly than the leaders of the petty bourgeoisie, the Chernovs and Martovs. For the bourgeoisie is really a class force which, under capitalism… and which also inevitably enjoys the support of the world bourgeoisie. But the petty bourgeoisie, i.e. … cannot… be anything else than the expression of class impotence; hence the vacillation, phrase-mongering and helplessness…

[Menshevik leader] Martov showed himself to be nothing but a philistine Narcissus when he declared in his Berlin journal that Kronstadt not only adopted Menshevik slogans but also proved that there could be an anti-Bolshevik movement which did not entirely serve the interests of the whiteguards, the capitalists and the landowners. He says in effect: “Let us shut our eyes to the fact that all the genuine whiteguards hailed the Kronstadt mutineers and collected funds in aid of Kronstadt through the banks!” Compared with the Chernovs and Martovs, Milyukov is right, for he is revealing the true tactics of the real whiteguard force, the force of the capitalists and landowners. He declares: “It does not matter whom we support, be they anarchists or any sort of Soviet government, as long as the Bolsheviks are overthrown, as long as there is a shift in power; it does not matter whether to the right or to the left, to the Mensheviks or to the anarchists, as long as it is away from the Bolsheviks… ‘we’, the capitalists and landowners, will do the rest ‘ourselves’… History proves it. The facts bear it out. The Narcissuses will talk; the Milyukovs and whiteguards will act.”
(Lenin, The Tax in Kind)

“You must have noticed that these extracts from the whiteguard newspapers published abroad appeared side by side with extracts from British and French newspapers. They are one chorus, one orchestra… They have admitted that if the slogan becomes “Soviet power without the Bolsheviks” they will all accept it. Milyukov explains this with particular clarity… He says he is prepared to accept the “Soviet power without the Bolsheviks” slogan. He cannot see from over there in Paris whether this is to be a slight shift to the right or to the left, towards the anarchists. From over there, he cannot see what is going on in Kronstadt, but asks the monarchists not to rush and spoil things by shouting about it. He declares that even if the shift is to be to the left, he is prepared to back the Soviet power against the Bolsheviks…”
(Lenin, The All-Russia Congress Of Transport Workers)

SOURCES:

Paul Avrich, Kronstadt: The 1921 Uprising of Sailors in the Context of the Political Development of the New Soviet State

[Avrich provides a lot of useful factual information, however he is pro-anarchist. He sees the Kronstadt mutiny as a tragedy which could never have succeeded but he sympathizes with it. Despite everything he tries to deny that the mutiny was orchestrated by the Whites. He admits that the Kronstadt mutineers collaborated with Whites, Monarchists, Capitalists, foreign powers, Mensheviks and SRs but basically claims “that doesn’t matter”. His book is from 1970 when the archives were still closed. For that reason he relies quite heavily on dishonest Menshevik and Anarchist sources which have nothing to support their claims, and often he takes Petrichenko’s words at face value. He also doesn’t understand Marxism and therefore distorts it. Perhaps it was impossible to publish in American academia unless one reached an anti-bolshevik conclusion? Still he deserves credit for his discoveries.]

White Guard Memorandum On Organizing An Uprising In Kronstadt, reprinted in Avrich

Primary source documents printed in “Kronshtadtskaia tragediia 1921 goda, dokumenty v dvukh knigakh” (“Kronstadt Tragedy”):
-Kuzmin Report, 25 March 1921
-Agranov Report, April 1921
-“To All Posts of Kronstadt,” Kronstadt Izvestia
-Ivan Oreshin, Volia Rossii (April-May 1921)
-Kronstadt March 1 Resolution
-Tseidler, Red Cross Activity in Organizing Provisions Aid to Kronstadt, 25 April 1921.
-Kupolov, “Kronstadt and the Russian Counterrevolutionaries in Finland: From the Notes of a Former Member of the PRC”
-Komarov Report, 25 March 1921
-Von Lampe’s Diary entry
-Minutes of Cheka Interrogation of Anatoly Lamanov

Kronstadt 1921: Bolshevism vs. Counterrevolution, Spartacist #6 Spring 2006
[Very good article, which brought many primary source documents to my attention. The article propagates erroneous Trotskyist views but luckily they have practically nothing to do with the topic of Kronstadt and can thus be ignored.]

Documents on British Foreign Policy 1919-1939

Russkaia voennaia emigratsiaa 20-x—40-x godov

Radek, The Kronstadt Uprising, 1921

History of the USSR volume 3
http://ciml.250x.com/archive/ussr/english/history_of_the_usssr_part3.pdf

Stalin, Articles and Speeches, Moscow, 1934, Russ. ed., p. 217, quoted in History of the USSR vol. 3

Hufvudstadsbladet, March 8, quoted in “The Truth about Kronstadt” by Wright

Kronstadt Izvestia, March 7 & 11, quoted in Wright

Sotsialisticheski Vestnik April 5, 1921, quoted in Wright

“Petrograd et Moscou Seraient aux Maine des Insurgés qui ont Formé un Gouvernement Provisoire.”, Matin, March 7, quoted in Wright

“Der Aufstand in Russland.”, Vossische Zeitung, March 10, quoted in Wright

The Mensheviks in the Kronstadt Mutiny,” Krasnaill Letopis’, 1931, No.2

Dernières Nouvelles de Paris, 8th March quoted in Radek

Trotsky, More on the Suppression of Kronstadt

History of the CPSU(B) short course
https://www.marxists.org/reference/archive/stalin/works/1939/x01/ch09.htm

Lenin, Once Again On The Trade Unions, The Current Situation and the Mistakes of Trotsky and Buhkarin
https://www.marxists.org/archive/lenin/works/1921/jan/25.htm

Lenin, The Trade Unions, The Present Situation And Trotsky’s Mistakes
https://www.marxists.org/archive/lenin/works/1920/dec/30.htm

Lenin, On the Kronstadt revolt
https://www.marxists.org/archive/lenin/works/1921/mar/15.htm

Lenin, Tenth Congress of the R.C.P.(B.)
https://www.marxists.org/archive/lenin/works/1921/10thcong/index.htm

Lenin, The All-Russia Congress Of Transport Workers
https://www.marxists.org/archive/lenin/works/1921/mar/27.htm

Lenin, Third Congress Of The Communist International https://www.marxists.org/archive/lenin/works/1921/jun/12.htm

Lenin, The Tax in Kind
https://www.marxists.org/archive/lenin/works/1921/apr/21.htm

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Was Lenin a State-capitalist? (The NEP explained)

Every now and then one hears the claim that “Lenin was a state-capitalist, Lenin didn’t support socialism, but state-capitalism.” What is this based on? Let’s get to the bottom of this.

This confusion stems from an incorrect understanding of Lenin’s writings, the early soviet policies of “war-communism” and the so-called NEP or “New Economic Policy”.

Lenin of course, was a communist. He wanted Socialism and communism.

In the early 1920s Lenin argued strongly in favor of building socialism and said it was no longer a matter of the distant future, but something viable that could be built during the immediately following years:

Socialism is no longer a matter of the distant futureno matter how many difficulties it may entail, we shall all―not in one day, but in the course of several years―all of us together fulfil it whatever happens so that NEP Russia will become socialist Russia
~Lenin, “Speech At A Plenary Session Of The Moscow Soviet Nov. 20, 1922”

But what about the NEP? What was it? Lenin even mentions the NEP in the quote above.

The NEP, or “New Economy Policy” was a transition policy from capitalism to socialism. During the NEP the proletariat had conquered state power, and large industry was mostly nationalized into the hands of the state. However, it wasn’t socialism yet particularly because the agricultural sector was still mostly in private hands, hence why Lenin calls it “state-capitalism”. It would have been inaccurate to call it socialism, it was the preparation for socialism.

This is what Lenin said in 1923:

Infinitely stereotyped, for instance, is the argument they learned by rote during the development of West-European Social-Democracy, namely, that we are not yet ripe for socialism, but as certain “learned” gentleman among them put it, the objective economic premises for socialism do not exist in our country… “The development of the productive forces of Russia has not yet attained the level that makes socialism possible.” All the heroes of the Second International, including, of course, Sukhanov, beat the drums about this proposition. They keep harping on this incontrovertible proposition in a thousand different keys, and think that it is decisive criterion of our revolution… You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such variations of the customary historical sequence of events are impermissible or impossible?”
~Lenin, “Our Revolution” (1923)

Once again Lenin reiterates that it is feasable and necessary to implement measures of proletarian state-control, which is not socialism, but a step towards it:

“Under no circumstances can the party of the proletariat set itself the aim of “introducing” socialism in a country of small peasants so long as the overwhelming majority of the population has not come to realise the need for a socialist revolution.

But only bourgeois sophists, hiding behind “near-Marxist” catchwords, can deduce from this truth a justification of the policy of post poning immediate revolutionary measures, the time for which is fully ripe; measures which have been frequently resorted to during the war by a number of bourgeois states… the nationalisation of the land, of all the banks and capitalist syndicates, or, at least, the immediate establishment of the control of the Soviets of Workers’ Deputies, etc., over them… which are only steps towards socialism, and which are perfectly feasible economically.”
~Lenin, The Tasks of the Proletariat in Our Revolution (1917)

Lenin also realized that in order to transition to socialism it was necessary to create a collective agriculture sector. He said in 1923, talking about agricultural co-operatives:

As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, …is not this all that is necessary in order from the co-operatives – from the co-operatives alone, which we formerly treated as huckstering, and which, from a certain aspect, we have the right to treat as such now, under the new economic policy – is not this all that is necessary in order to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”
~Lenin, “On Cooperation” (1923)

Lenin’s opponents claimed that Lenin was going backwards and betraying socialism by advocating development on state-capitalist lines. Lenin reminded them of what he said already in 1917:

“[S]ocialism is merely the next step forward from state-capitalist monopoly… no revolt can bring about socialism unless the economic conditions for socialism are ripe… state-monopoly capitalism is a complete material preparation for socialism, the threshold of socialism, a rung on the ladder of history between which and the rung called socialism there are no intermediate rungs.”
~Lenin, “The Impending Catastrophe and How to Combat it” (1917)

Now it should be clear that he says state-capitalism is a material preparation for socialism i.e. the means of production have been highly centralized so it is relatively easy for a dictatorship of the proletariat to take them over. Of course Lenin is also talking about the context of his own time. Russia was a semi-feudal country, meaning that they had some industry in the cities, while most of the country was under developed countryside, dominated by small scale peasant production. This is why Lenin said, that it would be preferable and useful, if the country wasn’t semi-feudal, but state-capitalist. That would allow for faster development, building up of industry, electricity etc.

He points to the example of Germany which transitioned from feudalism to state-capitalism. He argued, this would be useful for Russia, if it was under the dictatorship of the proletariat.

“In the first place economically state capitalism is immeasurably superior to our present economic system.

In the second place there is nothing terrible in it for the Soviet power, for the Soviet state is a state in which the power of the workers and the poor is assured. . . .

To make things even clearer, let us first of all take the most concrete example of state capitalism. Everybody knows what this example is. It is Germany. Here we have “the last word” in modern large-scale capitalist engineering and planned organisation, subordinated to Junker-bourgeois imperialism. Cross out the words in italics, and in place of the militarist, Junker, bourgeois, imperialist state put also a state, but of a different social type, of a different class content—a Soviet state, that is, a proletarian state, and you will have the sum total of the conditions necessary for socialism.

Socialism is inconceivable without large-scale capitalist engineering based on the latest discoveries of modern science. It is inconceivable without planned state organisation which keeps tens of millions of people to the strictest observance of a unified standard in production and distribution. We Marxists have always spoken of this, and it is not worth while wasting two seconds talking to people who do not understand even this (anarchists and a good half of the Left Socialist-Revolutionaries).”
~Lenin, The Tax in Kind (The Significance Of The New Policy And Its Conditions)

Marx and Engels supported the idea that a socialist revolution should be carried out as soon as possible without waiting for capitalism to develop “on its own” and destroy the peasantry. Lenin’s policy of worker-peasant alliance, developing of agricultural co-operatives and using state-capitalism as a transition from semi-feudalism and undeveloped capitalism to socialism is in accordance with Marx and Engels.

“We, of course, are decidedly on the side of the small peasant; we shall do everything at all permissible to make his lot more bearable, to facilitate his transition to the co-operative should he decide to do so, and even to make it possible for him to remain on his small holding for a protracted length of time to think the matter over, should he still be unable to bring himself to this decision. We do this not only because we consider the small peasant living by his own labor as virtually belonging to us, but also in the direct interest of the Party. The greater the number of peasants whom we can save from being actually hurled down into the proletariat, whom we can win to our side while they are still peasants, the more quickly and easily the social transformation will be accomplished. It will serve us nought to wait with this transformation until capitalist production has developed everywhere to its utmost consequences, until the last small handicraftsman and the last small peasant have fallen victim to capitalist large-scale production.” ~Engels, The Peasant Question in France and Germany

Marx and Engels said that all means of productions should be nationalized. But the soviets quickly realized, that it is impossible to nationalize all the small means of productions, especially the thousands and thousands of small peasant farms. In our modern day, this is not necessarily a problem, but for countries in those days it was a serious problem. So Lenin proposed setting up of agricultural co-operatives, which would help transition the small peasant farms to socialism.

So Lenin did not support state-capitalism ruled by the bourgeois. He didn’t support bourgeois rule at all, but he realized that it would be inaccurate to call the NEP socialism, so he called it state-capitalism, ruled by the proletariat.

But why did Lenin’s opponents accuse him of retreating backwards (they never had socialism before)? That is because the left-opposition wanted to continue their previous war time policy of “war-communism”. It has communism in the name, but that doesn’t mean it was actually socialist or communist. War-communism was a system of direct grain confiscation, meaning that all the surplus food produced by the peasantry, would be taken at a fixed price, and given to the cities and the army. This was a necessary war time policy, but it wasn’t socialism and it was unpopular among the peasants. Therefore, when the civil war ended, war-communism was also ended.

Unlike war-communism, the NEP allowed a limited grain market, with price controls. Lenin admitted, that in some ways this was a retreat, but a necessary one.

So lets recap. The NEP meant:

  • ending of war communism
  • rebuilding after the war
  • large trade in the hands of the state, but allowing a limited grain market to stimulate grain production
  • developing industry in the hands of the proletarian state
  • developing a collective agricultural sector

=setting up the necessary economic foundations for building socialism

 

SOURCES:
Lenin, The Tax in Kind (The Significance Of The New Policy And Its Conditions) (1921)
Lenin, The Impending Catastrophe and How to Combat it (1917)
Lenin, “On Cooperation” (1923)
Lenin, The Tasks of the Proletariat in Our Revolution (1917)
Lenin, “Our Revolution” (1923)
Lenin, “Speech At A Plenary Session Of The Moscow Soviet Nov. 20, 1922”
Engels, “The Peasant Question in France and Germany“

 

vladimir_lenin_and_the_people_by_vladimirseyer-d78uy0c.jpg

Brief History of the October Revolution

The October Revolution is an extremely important event in world history. It was the first successful workers revolution. But how did it all happen? This is a brief overview of the complicated history of the October Revolution.

The Russian Empire was a totalitarian police state ruled by an absolute monarchy. The country was very backward economically and culturally. Average life expectancy in Russia was about 35 years. Only about 20% of the population knew how to read. The workers and peasants lived horrible lives, without the 8 hour working day, minimum wage laws or basic work safety regulations. There were many large strikes and protests but it was not uncommon that the police would shoot at the demonstrations and kill the strikers.

Despite how big the country was, there was a constant shortage of farm land and also constant famine. This is because most land belonged to the wealthy landlords and rich peasants. Because of technological backwardness, only the softest and most fertile soil could be used, this severely limited the amount of available farm land.
In 1898 the Russian Social Democratic Labor Party is created. Among its founders are people like Vladimir Lenin and Julius Martov. This was a marxist party, that wanted to overthrow the monarchy and bring about socialism. However during the course of the struggle there is a lot of disagreement about when this goal is to be implemented and how. In 1903 there emerges a split in the party: two factions emerge: the Mensheviks led by Martov and the Bolsheviks led by Lenin.

During the years, although Lenin and many others first anticipated the two groups could merge again, the split ends up worsening and the two factions become separate parties: Russian Social-Democratic Labour Party (Mensheviks) and Russian Social-Democratic Labour Party (Bolsheviks).

The main differences between the groups were the following:

1. The Bolsheviks wanted an organizationally united party of serious revolutionaries while the Mensheviks wanted a more loose reformist type party.

2. Both parties agreed that the next course of action was to overthrow the monarchy and carry out the so-called “bourgeois-democratic revolution”. This would make Russia a capitalist parliamentary democracy. However the Mensheviks argued that the class to lead the revolution was the bourgeoisie, the capitalist class. The bourgeois class served this function in the French Revolution. The Bolsheviks disagreed, they thought the capitalists couldn’t be trusted to carry out the democratic revolution, they were weaker then in France, they allied with the monarchy and feared the workers and peasants. In fact, the Bolshevik leader Lenin argued that the Russian proletariat was much stronger and more developed then the French proletariat of the late 1700s and therefore should lead the democratic revolution, and not merely support it.

3. Lastly, the Mensheviks didn’t think Russia was ready for Socialism, in their opinion the workers could never take power in Russia until after a long time of capitalist and parliamentary development. Even though the debate about workers revolution and socialism would only come about fully later, this attitude relates to the Menshevik position that the workers shouldn’t lead the democratic revolution, but only support the capitalist class against the monarchy.

In 1905 there is an attempt at the democratic revolution. There are massive protests all over the country, mutinies in the army and the people organize public meetings called “soviets” or councils, which would get together and discuss what to do. The revolution eventually fails. It won some democratic liberties from the Tsar, but those liberties would be constantly under attack by the monarchy afterwards. This revolution is seen as a dress-rehearsal for the later revolution.

In 1914 World War 1 begins, and launches Russia into chaos. The economy is ruined by the war, there is a shortage of food and large amounts of the population are drafted to fight in the war. The war is seen by many people, especially the socialist, as an unjust imperialist conquest, where millions of poor and working class people from different countries had to die for the profits and wealth of the capitalist and monarchist governments of their countries.

The attitude towards the war ends up splitting the international socialist movement. The so-called “2nd international working men’s association”. Many parties initially opposed the war, but then chose to support their own government in it, to protect their country from the other imperialist powers. Lenin, Rosa Luxemburg and other revolutionaries saw this as treachery. Surely, if everyone only supports their own imperialist government in an imperialist war, it doesn’t do anything to stop the war. They called for “turning the imperialist war to a class war”, friendship between the workers of the various countries, and unity against the capitalist governments of all warring countries. This led to the splitting of the international.

In February 1917 the Russian monarchy is overthrown. This leads to the creation of the Russian Provisional Government, consisting of the capitalist Cadet party, the Socialist-Revolutionary party or SR and the Mensheviks.

The Bolsheviks initially gave “conditional support” for the Provisional Government, meaning they supported it to the degree that it carried out the democratic reforms and other policies demanded by the population. However it soon became very evident the Provisional Government was a failure.

The Provisional government refused to carry out land-reform. It was necessary to prevent famine and reduce the land shortage, but it would have meant going against the power of the landlords.

The Provisional government also refused to impose stricter regulations on trading and the economy. This would have been necessary to prevent economic disaster, but it would have meant going against the capitalists who greatly profited from the war and the chaos.

Lastly, the Provisional government supported the war. They advocated a “war to a finish”, meaning until they won. It became evident that Russia was losing the war, however the Provisional government was still committed to fulfill the treaties and agreements with their allies in World War 1.

Clearly, supposed democratic government, with a quite a few self-proclaimed socialists in it should act in this way. The Bolsheviks were quick to point out that the Provisional government acts exactly like the Tsarist government, which also sided with the landlords, capitalists and started the imperialist war. The Provisional government was continuing Tsarist policy.

In April 1917, Vladimir Lenin returns to Russia from exile and puts forward his “april theses”, political proposals which call for the overthrow of the Provisional government.

The Bolsheviks put forward their slogans:

“Down with the provisional government”

“Down with the capitalist ministers”

“Factories for the workers, land to the peasants, end to the imperialist war,”

“Peace, Bread & Land”


In June the capital city, Petrograd (now called St. Petersburg) has municipal elections. Bolsheviks achieve a massive victory, growing from essentially nothing to one of the biggest parties. The so-called “defencist bloc” still gets the majority. This bloc consisted of the SR-party and mensheviks. Defencism, meant that they supported the war effort. Biggest loser of the election was the Cadet party, which achieved only 15% of the vote and lost its power as the biggest party.


On July 1
, Russia launches an offensive on the front, this is known as the “kerensky offensive” or the “July offensive.” The war was going badly and casualties were mounting for Russia, the blood-thirstyness of the imperialists and the Provisional government were very evident.

On July 3-4, there is a massive demonstration in Petrograd, of hundreds of thousands of people. Among the demonstrators are armed soldiers who have come from the front to demand change and revolution. The Bolsheviks urge caution and say that the demonstration should be peaceful and organized. They oppose bringing weapons to the demonstration and say that they are not yet strong enough for a revolution. The workers and soldiers decide to bring weapons despite the advice of the Bolsheviks but the Bolsheviks still take part in the demonstrations to lend support to the workers.

The workers and soldiers carry Bolshevik slogans “end the war”, “peace, bread and land”. There is a government crack down against the demonstrators. Machine guns shoot in the crowd, leaving countless dead. The Bolsheviks are now seen as a serious threat by the government. A warrant is issued for Lenin’s arrest, he is forced into hiding. Bolshevik newspaper Pravda is banned, their printing plant and party offices are destroyed. This period of reppression is known as the “July Days”. The Provisional government restores the death penalty on the front, against soldiers who disobey orders.

The Bolsheviks lose a lot of their forces, and many of their important resources. They begin publishing their newspapers under new names to avoid censorship. Despite all their difficulties the workers now support them more then ever, the Provisional government is exposed as a supporter of the capitalist elite and the imperialists. The Provisional government starts forming stronger ties with the old capitalist party, the Cadets to make up for the support they’ve lost from the workers.

In August, there is an attempted coup against the Provisional government, called the “Kornilov Affair”. Kornilov was a Whige Guard general in the Russian army, who wanted to institute military dictatorship and strong rule of law, to stop the chaos in Russia. In other words, complete counter-revolution, end to the demonstrations, end to democracy, end to the working class movement.

The railway workers strike and don’t transport his troops, and the workers and soldiers of Petrograd form armed Red Guard units and take up the defense of Petrograd against Kornilov. Kornilov’s coup ends in failure.
After the overthrow of the monarchy formation of soviets had begun again in all large cities, but for the time being their leadership would be predominantly menshevik.

In September the Bolsheviks gain the majority in the Petrograd Soviet and soon after in the soviets of Moscow and other large cities. The Soviets already carry out many important functions in the cities as the Russian government is incapable of doing so. The Soviets even organized the defense of Petrograd. As the economy is in ruins and the war effort is failing more people turn towards the Soviets.

The 6th Bolshevik party congress had agreed that they should carry out an armed revolution. In October the Petrograd Soviet creates a Military Revolutionary Committee. These special bodies are formed all over the country connected with each soviet in each city. The Menshevik and SR minorities in the soviets opposed revolution, but the SR party splits. The “left-SR” group sides with the Bolsheviks.

The Bolshevik soldiers organization takes over the garrison. On October 24 the Military Revolutionary Committee occupies the telegraph, the telephone and other important buildings. The cruiser Aurora, which is controlled by Bolshevik sailors, fires a shot to signal the beginning of the revolution. The workers and soldiers storm the winter palace. The same evening there is a congress of Soviets, where delegates arrive from all over the country. This congress elects the new Russian government, elected by the soviets of workers and soldiers, the Soviet Government. The October Revolution has taken power.

This would lead to a civil war where the Capitalists try to rescue their power. Where 14 capitalist governments including the USA, Great Britain, France, Japan, Poland and many others invaded Soviet Russia to destroy the Soviet government. But they failed, and the soviet union was created.

The significance of the October Revolution cannot be overstated. It showed that a revolution by the ordinary people is possible. It showed that capitalism in the end, is incapable of solving its internal contradictions. Despite getting moderate leftists into the government, the policy was as imperialist, profit driven and anti-popular as before. The moderate leftists didn’t improve capitalism, they were used by capitalism. Only revolution stopped Russia’s involvement in the World War, carried out land reform and dealt with the crisis of unregulated capitalism, and began the process of building a new economic model which would serve the needs and interests of the people, not profits.

russian-revolution-1917-granger1-840x472

Marxist-Leninist Theory

MARX & ENGELS:

Marx engels Art1

Marx & Engels Collected Works online at HIAW

Marx-Engels Collected Works Volume 1
Marx-Engels Collected Works Volume 2
Marx-Engels Collected Works Volume 3
Marx-Engels Collected Works Volume 4
Marx-Engels Collected Works Volume 5
Marx-Engels Collected Works Volume 6
Marx-Engels Collected Works Volume 7
Marx-Engels Collected Works Volume 8
Marx-Engels Collected Works Volume 9
Marx-Engels Collected Works Volume 10
Marx-Engels Collected Works Volume 11
Marx-Engels Collected Works Volume 12
Marx-Engels Collected Works Volume 13
Marx-Engels Collected Works Volume 14
Marx-Engels Collected Works Volume 15
Marx-Engels Collected Works Volume 16
Marx-Engels Collected Works Volume 17
Marx-Engels Collected Works Volume 18
Marx-Engels Collected Works Volume 19
Marx-Engels Collected Works Volume 20
Marx-Engels Collected Works Volume 21
Marx-Engels Collected Works Volume 22
Marx-Engels Collected Works Volume 23
Marx-Engels Collected Works Volume 24
Marx-Engels Collected Works Volume 25
Marx-Engels Collected Works Volume 26
Marx-Engels Collected Works Volume 27
Marx-Engels Collected Works Volume 28
Marx-Engels Collected Works Volume 29
Marx-Engels Collected Works Volume 30
Marx-Engels Collected Works Volume 31
Marx-Engels Collected Works Volume 32
Marx-Engels Collected Works Volume 33
Marx-Engels Collected Works Volume 34
Marx-Engels Collected Works Volume 35
Marx-Engels Collected Works Volume 36
Marx-Engels Collected Works Volume 37
Marx-Engels Collected Works Volume 38
Marx-Engels Collected Works Volume 39
Marx-Engels Collected Works Volume 40
Marx-Engels Collected Works Volume 41
Marx-Engels Collected Works Volume 42
Marx-Engels Collected Works Volume 43
Marx-Engels Collected Works Volume 44
Marx-Engels Collected Works Volume 45
Marx-Engels Collected Works Volume 46
Marx-Engels Collected Works Volume 47
Marx-Engels Collected Works Volume 48
Marx-Engels Collected Works Volume 49
Marx-Engels Collected Works Volume 50

LENIN:

1916-00

Lenin Collected Works Vol. 1
Lenin Collected Works Vol. 2
Lenin Collected Works Vol. 3
Lenin Collected Works Vol. 4
Lenin Collected Works Vol. 5
Lenin Collected Works Vol. 6
Lenin Collected Works Vol. 7
Lenin Collected Works Vol. 8
Lenin Collected Works Vol. 9
Lenin Collected Works Vol. 10
Lenin Collected Works Vol. 11
Lenin Collected Works Vol. 12
Lenin Collected Works Vol. 13
Lenin Collected Works Vol. 14
Lenin Collected Works Vol. 15
Lenin Collected Works Vol. 16
Lenin Collected Works Vol. 17
Lenin Collected Works Vol. 18
Lenin Collected Works Vol. 19
Lenin Collected Works Vol. 20
Lenin Collected Works Vol. 21
Lenin Collected Works Vol. 22
Lenin Collected Works Vol. 23
Lenin Collected Works Vol. 24
Lenin Collected Works Vol. 25
Lenin Collected Works Vol. 26
Lenin Collected Works Vol. 27
Lenin Collected Works Vol. 28
Lenin Collected Works Vol. 29
Lenin Collected Works Vol. 30
Lenin Collected Works Vol. 31
Lenin Collected Works Vol. 32
Lenin Collected Works Vol. 33
Lenin Collected Works Vol. 34

Lenin Collected Works Vol. 35
Lenin Collected Works Vol. 36
Lenin Collected Works Vol. 37
Lenin Collected Works Vol. 38
Lenin Collected Works Vol. 39
Lenin Collected Works Vol. 40
Lenin Collected Works Vol. 41
Lenin Collected Works Vol. 42

Lenin On Religion
Lenin On Art and Literature

On the emancipation of women by Lenin
The Woman question by Marx, Engels, Lenin & Stalin
Lenin on the Women’s Question by Clara Zetkin

STALIN:

stalin Lenin GOOD

Stalin Collected Works Volume 1.
Stalin Collected Works Volume 2.
Stalin Collected Works Volume 3.
Stalin Collected Works Volume 4.
Stalin Collected Works Volume 5.
Stalin Collected Works Volume 6.
Stalin Collected Works Volume 7.
Stalin Collected Works Volume 8.
Stalin Collected Works Volume 9.
Stalin Collected Works Volume 10.
Stalin Collected Works Volume 11.
Stalin Collected Works Volume 12.
Stalin Collected Works Volume 13.
Stalin Collected Works Volume 14.
Stalin Collected Works Volume 15.

The History of the Communist Party of the Soviet Union (Bolsheviks) – Short Course [text] [Audiobook part 1 & part 2]

“The structure of the Communist Party of the Soviet Union (Bolsheviks)” (1951) by Pravda Publishing [Text] [Audiobook]

Conversations with Stalin on Questions of Political Economy

Stalin correspondence

Stalin Miscellany

Suomeksi (in Finnish):
Lenin ja Leninismi

MAO TSE-TUNG:

mao-studying-01

Quotations from Chairman Mao

Mao Selected Works vol. 1
Mao Selected Works vol. 2
Mao Selected Works vol. 3
Mao Selected Works vol. 4

Mao Selected Works vol. 5

Mao Selected Works vol. 6
Mao Selected Works vol. 7
Mao Selected Works vol. 8
Mao Selected Works vol. 9

Mao Collected Works volume-1
Mao Collected Works volume2-part1
Mao Collected Works volume2-part2
Mao Collected Works volume2-part3
Mao Collected Works volume3-part1
Mao Collected Works volume3-part2
Mao Collected Works volume3-part3
Mao Collected Works volume3-part4
Mao Collected Works volume3-part5
Mao Collected Works volume4-part1
Mao Collected Works volume4-part2
Mao Collected Works volume4-part3
Mao Collected Works volume4-part4
Mao Collected Works volume4-part5
Mao Collected Works volume4-part6
Mao Collected Works volume5-part1
Mao Collected Works volume5-part2
Mao Collected Works volume6-part1
Mao Collected Works volume6-part2
Mao Collected Works volume7
Mao Collected Works volume8
Mao Collected Works volume9-part1
Mao Collected Works volume9-part2
Mao Collected Works volume9-part3

On the Use of Trotskyists as Japanese Spies in China

ENVER HOXHA:

hxoha

Hoxha Selected Works vol. 1
Hoxha Selected Works vol. 2
Hoxha Selected Works vol. 3
Hoxha Selected Works vol. 4
Hoxha Selected Works vol. 5
Hoxha Selected Works vol. 6

Yugoslav “Self-Administration” – Capitalist Theory and Practice (Audiobook)
On the International Situation and the Tasks of the Party (Audiobook)

G. V. PLEKHANOV

The Development of the Monist View of History (1895)
On the Role of the Individual in History (1898) [text] [audiobook]

“Georgy Valentinovich Plekhanov (1856-1918) was one of the first Russian Marxists. There are three stages in his activity: from 1875 to 1883 Plekhanov was a populist; from 1883 to 1903 he was a Marxist; since 1903 Plekhanov turned to the right: he became a Menshevik, a leader of Bolshevism, he betrayed revolutionary Marxism. In emigration (went abroad in 1880) he broke with populism and in 1883 organized the first Russian Marxist group, Emancipation of Labor, abroad. The group members translated into Russian a number of works by Marx and Engels, printed them abroad and secretly distributed them in Russia. For the perception of scientific socialism, Plekhanov was prepared by the revolutionary ideas of Herzen, Belinsky, Chernyshevsky and Dobrolyubov. His theoretical work related to this period was of immense benefit to the Russian labor movement. Plekhanov devoted his talents, his exceptional literary abilities to the justification and defense of Marxism, its spread in Russia.

His works such as Socialism and the Political Struggle, Our Differences, On the Development of a Monistic View of History, cleared the way for the victory of Marxism in Russia. Plekhanov was the first Russian Marxist to oppose the Narodnik theory. With his labors, he dealt a serious blow to populism. On the basis of an analysis of the economic relations of post-reform Russia, he showed all the harmfulness and groundlessness of the Narodnik theories about Russia’s transition to socialism through the peasant community, about the non-capitalist path of Russia’s development. But Plekhanov and the Emancipation of Labor group as a whole, had serious mistakes. The group’s program also contained remnants of populist views. So, for example, they accepted the tactics of individual terror.

The final ideological defeat of Narodism was completed in the 1890s by Lenin. Plekhanov did not understand that only in alliance with the peasantry would the proletariat triumph over Tsarism. In some of his works, he did not take into account the peasantry at all. “Apart from the bourgeoisie and the proletariat,” he said, “we see no other social forces” on which one could rely in the revolution. Plekhanov saw the liberal bourgeoisie as a force capable of supporting the revolution. These mistakes were the embryo of his future Menshevik views, the starting point of his denial of the hegemony of the proletariat in the bourgeois-democratic Russian revolution.

When the draft of the party program was being worked out inside Iskra, Plekhanov tried to replace the slogan of the dictatorship of the proletariat put forward by Lenin with the vague slogan “dictatorship of the working people and the exploited.” After the Second Congress of the RSDLP, Plekhanov adopted a position of conciliation towards the opportunists, and then he himself slipped into opportunism and joined the Mensheviks. In 1905, he took liberal positions on the question of revolution and fought against the Leninist tactics of the Bolsheviks. During the years of the Stolypin reaction, he was in a bloc with the Bolsheviks against the anti-party August bloc. Later, Plekhanov finally went over to the camp of opportunism. During the world imperialist war (1914-1918) he defended the Menshevik defencism tactics. He was hostile to the Great October Revolution.

His political evolution was reflected in his theoretical works. All the best that Plekhanov wrote on the philosophy of Marxism belongs to the period 1883-1903, before his turn to Menshevism. “His personal merits are also enormous in the past. Over the course of 20 years, 1883-1903, he produced a mass of excellent writings, especially against the opportunists, Machists, and Narodniks.” His great merit is his struggle for philosophical materialism, against idealism, against numerous attempts to combine Marxism with. Kantianism. Plekhanov sharply criticized Bernstein’s revisionism. His works contain a serious Marxist elaboration of certain questions of the materialist understanding of history, such as the question and the role of the individual in history. Lenin also pointed out major shortcomings and errors in his philosophical works.

Plekhanov, for example, made a grave mistake in supporting the idealistic theory of cognition, opposed to the Marxist theory of knowledge, separated the theory of knowledge from dialectics, not seeing their unity, not understanding that dialectics is the theory of knowledge of Marxism; vaguely distinguished between materialistic and idealistic understanding of experience, leaving a loophole for idealism; reduced the laws of dialectics to the sum of examples; overestimated the role of the geographic environment in the socio-historical process; often portrayed the great Russian thinkers of the 19th century, the revolutionary democrats, as simple imitators of Western European philosophers.

His criticism of the Machians was abstract. He did not see the connection between Machism and the crisis in natural science. The theoretical roots of his mistakes lay in his underestimation of the qualitatively new that was introduced into philosophy by the founders of Marxism. The social roots of his mistakes are the influence of bourgeois liberalism and Western European opportunism on him. Plekhanov did not take the position of creative Marxism, he approached Marxist theory dogmatically, did not see the movement of the center of the revolutionary movement to Russia, did not take into account the peculiarities of the country’s development in the new concrete historical conditions of the era of imperialism and proletarian revolutions.

Plekhanov was a talented literary critic and did much to expose the idealistic, anti-scientific understanding of literature and art. The views of Belinsky and Chernyshevsky had a great influence on the development of his aesthetic views. Plekhanov worked out a number of questions of Marxist aesthetics. He fought against the idealistic understanding of art, against the decadent slogan “art for art” and in his literary-critical articles defended the requirement of ideology in artistic creation. His most important works: Socialism and Political Struggle (1883), Our Differences (1885), On the Development of a Monistic View of History (1895), Essays on the History of Materialism (1896), On the Materialist Understanding history (1897), On the question of the role of the individual in history (1898).” (Pavel Yudin and Mark Rosenthal, Short Philosophical Dictionary, 5th ed., 1954)

CHE GUEVARA:

che-guevara-2

On Revolutionary Medicine (1960)
Notes for the Study of the Ideology of the Cuban Revolution (1960)
Guerrilla_Warfare (1961)
Economics Cannot be Separated from Politics (1961)
Cuba: Historical exception or vanguard in the anticolonial struggle? (1961)
Mobilising the Masses for the Invasion (1961)
The Cadres: Backbone of the Revolution (1962)
Reminiscences of the Cuban Revolutionary War (1963)
Guerrilla warfare: A method (1963)
On Development (1964)
At the United Nations (1964)
At the Afro-Asian Conference in Algeria (1965)
Socialism and man in Cuba (1965)
Farewell letter from Che to Fidel Castro (1965)
Message to the Tricontinental (1967)
Socialism and Man in Cuba & Other Works (1968)

GRAMSCI: 

Italian Communist leader and major theoretician. Gramsci was imprisoned when the Fascists came to power in Italy but continued his work in prison and wrote a vast amount of political writings during this time.

gramsci1.jpg

Gramsci Selections from Prison Notebooks
Gramsci Prison Notebooks volume 1
Gramsci Prison Notebooks volume 3

Other writings

“Gramsci and Stalin” by Aldo Bernardini
“Gramsci Rejected the Ideas of Trotsky” by Jose Antonio Egido

O. W. KUUSINEN:

Important Finnish & Soviet Communist leader & theoretician. Kuusinen was one of the leaders of the Finnish Revolution of 1918. After the failure of the revolution he fled to the USSR where he was among the founders of the Finnish Communist Party the same year.

In the 1920s Kuusinen became a Comintern Leader and a collaborator with Lenin. In 1939 he led the Soviet backed Finnish People’s Government in the Winter War. After the war he was the Chairman of the Presidium of the Supreme Soviet of the Karelo-Finnish SSR until Khrushchev’s coming to power in 1956. Unfortunately during the time of de-stalinization Kuusinen accepted erroneous revisionist theoretical positions, mainly the “state of the whole people”.

Ottokuusinen

The Finnish Revolution: A Self-Criticism [text version] [audiobook]
Under the Leadership of Russia (1924)
A Misleading Description of the “German October” (1925)
The Revolutionary Movement in the Colonies (1928) 
Concluding Speech of Comrade Kuusinen on the Colonial Question (1928)
A Warmongers’ International (1951)
Fundamentals of Marxism-Leninism (1960) (PDF)  (Online Text)

Kuusinen on Tito’s Opportunism
“Otto Ville Kuusinen – The iron helmsman of the Finnish Communist Party” by Elli Parkkari (1945) [text version] [audiobook]

Kuusisen kirjoituksia Suomeksi (Kuusinen works in Finnish)

Sosialismi ja yksilön vapaus (1. osa) (1906)
Sosialismi ja yksilön vapaus (2. osa) (1906)
Eduskuntakomitean ehdotus valtiopäiväjärjestykseksi (1906)
Senaatin laatima painovapauslakiehdotus (1906)
Eduskuntauudistuksen viimeiset vaiheet (1906)
Venäjän vallankumousliike ja Suomen sosialidemokratia (1906)
Oulun puoluekokouksen periaatteellinen merkitys (1906)
Laki hallituksen jäsenten oikeudellisesta vastuunalaisuudesta (1906)
Anarkia ja vallankumous (1906)
Avoin kirje toveri Leninille (1918)
Suomen vallankumouksesta: itsekritiikkiä
SKP:n taistelukyvyttömyyden syistä taistelussa fasismia vastaan
Suomen työtätekevälle kansalle
Työtätekevän kansan vihan ja aktiivisen vastarinnan kasvu (1943)
Lokakuun suuri sosialistinen vallankumous (1949)
Missä on Stalin, Siellä on Voitto (1949)


YRJÖ SIROLA:

sirola

Työväen Venäjältä (1920) (teksti) (PDF)

Muita teoksia

MOLOTOV:

molotov.jpg

The_Communist_Party_of_the_Soviet_Union (1929)
The_Success_of_the_5_Year_Plan (1931)
The October Revolution and the Triumph of Socialism (1932)
Soviet_Prosperity (1935)
Two_Speeches (1935)
The_International_Situation_and_the_Soviet_Union (1935)
On the New Soviet Constitution
(Nov 1937)
Speech at the Session of the Supreme Council of the U.S.S.R (1938)
The_Soviet_Union_in 1942: The Third Five-Year Plan (1939)
The Foreign Policy of the Soviet Union (Mar 1940) (PDF) (Text)
On the Nazi Invasion of the Soviet Union (Jun 22 1941)
On German Atrocities (1942)
Note of the People’s Commissar of Foreign Affairs of the USSR (1942)
28th_Anniversary of October_Revolution (Nov 6 1945)
Electoral Speech in Moscow (Feb 1946)

Useful commentary on Molotov’s memoirs by Alliance ML

KALININ:

mikhail-kalinin_2-t

On Communist Education (speeches and articles)
World_Peace_Or_War (1938)
Stalin: Sixty_Years_(1939)
Why_We_Win (1945)

KAGANOVICH:

kaganovich_33

Purging_the_party (1933)
Report on the organizational problems of party and soviet construction (1934)
Construction of the subway and the plan of the city of Moscow (1934)

ZHDANOV:

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Soviet Literature: the Richest in Ideas, the Most Advanced Literature (1934)
Amendments to the Rules of the C.P.S.U.(B.) (1939)
About one anti-patriotic group of theatre critics (Jan 28 1949)
The Duty of a Soviet Writer (Aug 21, 1946)
The International Situation (1947)
On Literature, Music and Philosophy (1950) [Audio version]

ORJONIKIDZE:

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Completion of the Reconstruction of the Entire National Economy (1934)

VYSHINSKY:

The Law Of The Soviet State by A. Vyshinsky (1938)

M. B. MITIN:

Hegel and the theory of materialist dialectics (1932) [machine translation]
Dialectical materialism (1934) [machine translation]
Dialectical Materialism – Worldview of the Marxist-Leninist Party (1941) [machine translation]
On the reactionary socio-political views of Hegel (1944) [in Russian, but auto-translate works pretty well]
The Contribution of J.V. Stalin to Marxism-Leninism (with M.D. Kammari and G.F. Aleksandrov) (1950)
Zionist Agency of U.S. Imperialism (1953)
Serious Mistakes and Shortcomings in the Activities of the Communist Party of Great Britain (1954)
Historical role of G. V. Plekhanov (1957) [machine translation]

P. F. YUDIN
Struggle on Two Fronts in Philosophy: Against Mechanism and Menshevik Idealism (with M. B. Mitin) (1932)
The Essence of German Fascism (1941)
Who are the National Socialists? (1942)
Hitler’s Plans are Crumbling (1943)
Centenary of the “Communist Manifesto” (1948)
The Draft Programme of the Communist Party of Yugoslavia (1948)
Classic Creation of Scientific Communism (1948)
October Socialist Revolution and the Building of Communism in the U.S.S.R. (1948)
Enemies of Marxism (1949)
A Dictionary of Philosophy (1967) (with M. M. Rosenthal)

KRUPSKAYA:

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Let Us Unite Around the Central Committee of the Party (1927)
Reminiscences of Lenin (1933)
Why Is the Second International Defending Trotsky?
(1936)
Soviet_Woman:_A_Citizen_With_Equal_Rights (1937)

Other writings

CLARA ZETKIN:

Rosa Luxemburg’s Attitude towards the Russian Revolution after the November Revolution in Germany (1922)
Resolution on Fascism Communist International Executive Committee, 1923 [text] [Audio version]
Movements for the Emancipation of Women: Three Essays (1924-1925)
Reminiscences of Lenin (1925)
Trotsky’s ‘Exile’ and Social Democracy (17 Feb, 1928)

Other writings

ROSA LUXEMBURG:

Reform or Revolution (1900)
Rosa Luxemburg’s Attitude towards the Russian Revolution after the November Revolution in Germany
by Clara Zetkin (1922)

ALEXANDRA KOLLONTAI:

Selected Articles and Speeches

The Social Basis of the Woman Question (1909)
Love and the New Morality (1911)
The Third International (1915)
Lenin, letter to Alexandra Kollontai (Not earlier than August 4, 1915)
Working Woman and Mother (1916)
Do Internationalists Want a Split? (1916)
Lenin letter to Alexandra Kollontai (February 17, 1917)
The First Steps Towards the Protection of Motherhood (1918)
Decree: Child Welfare (1918)
“New Woman” (from The New Morality and the Working Class) (1918)
The Socialist Movement of Women Workers in Different Countries (1919)
Forms of Organisation of Women Workers in the West (1919)
Communism and the Family (1920)
An Interesting Letter from Russia (1920) [letter from Kollontai to B. M. Montefiore]
Success to our work (Letter to Comrade Dora B. M. Montefiore) (1921)
The Activity of the International Secretariat of Communist Women (1921)
Theses on Communist Morality in the Sphere of Marital Relations (1921)
Third Congress of the Communist International, Report on Communist Women’s Movement (1921)
Sexual Relations and the Class Struggle (1921)
V. I. Lenin and the First Congress of Women Workers
Prostitution and ways of fighting it (1921)
The Labour of Women in the Evolution of the Economy (1921)
Soon (In 48 Years’ Time) (1922)
Make way for Winged Eros: A Letter to Working Youth (1923)
The Autobiography of a Sexually Emancipated Communist Woman (1926)
M. Kollontai to I. V. Stalin, February 26, 1931
Stalin’s Conversation with A. M. Kollontai (Nov. 1939)

“Die Jugendjahre” (1939) [In German but auto-translate works pretty well. This text autobiographical text about Kollontai’s youth has also been published in English as “And dreams came true”, as well as in Swedish and Finnish. An expanded version of this text has been published in Finnish as “Hetkiä elämästäni” and in Russian as “Летопись моей жизни”]

Fiction works:

See this critique of Kollontai’s fiction “Briefly about Aleksandra Kollontai’s fiction

A Great Love [includes “A Great Love”, “Sisters”, “The loves of three generations”]

A Great Love [includes “A great love”, “Thirty-two pages”, “Conversation piece”. This is translated by anti-communist writer Cathy Porter and includes a slanderous introduction by her]

Red Love

MAXIM GORKY:

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Vladimir Ilyich Lenin (1920)
Lenin Eulogy (1924)
Soviet Literature (1934) (text) (audio)
Pushkin: An Appraisal (1937)
The People Must Know Their History! (1939) (text) (audio)
A letter to Stalin

Culture and the people [this book can be accessed by making a free account]

Literary Portraits [remarks on authors]

Other writings

FELIX DZERZHINSKY:

Communist Morality (text) (audio)

ERNST THÄLLMANN:

thälmann

(Unofficial English translations courtesy of A Red In Ohio)

Thälmann Works Volume I 1919-1928
Thälmann Volume II 1928-1930
Thälmann Works Volume III 1930-1932
Thälmann Volume IV 1932-1933

Deutsch (In German)

Thälmann Werke Band I 1919-1928
Thälmann Werke Band II 1928-1930
Thälmann Werke Band III 1930-1932
Thälmann Werke Band IV 1932-1933

CLEMENT GOTTWALD:

Gottwald Writings (In Russian)

ULBRICHT:

Walter Ulbrich

“How is the unity for the fall of Hitler?” (Aug 27 1939)
First Coincidence near Stalingrad – Talk with Catholic priest Josef Kayser (Feb 2 1944)
“Questions of the United Front in Germany“ (Aug 26 1939)

We shall continue on our good road of peace and socialism : New Year’s message by Walter Ulbricht

The German Democratic Republic acts in the interests of the German nation

Twenty five years after the unification of the working class : speech of Comrade Walter Ulbricht … 25th anniversary of the Socialist Unity Party of Germany, held on 17 December 1970

With confidence, optimism and fresh energy we enter the year of the 20th anniversary of the German Democratic Republic

In German/Im Deutschen:
Ein Leben für Deutschland

MATYAS RAKOSI:

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Strengthening the People’s Democratic Order
People’s Democratic Transformation in Hungary
Victory of the People’s Democracy in Hungary
Report to the Second Congress of the Hungarian Working People’s Party [text version] [audio version]
Speech at the Introduction of the Budget for 1953 in the National Assembly [text version] [audio version]
Speech at the Election Rally of the Hungarian People’s Independence Front on May 10, 1953 [text version] [audio version]
Some Problems of People’s Democracy
Problems of ideological and theoretical work in the Communist Party of Hungary
The Party—The Vanguard [text version] [audio version]
Rakosi speech at the Unity Congress of the Workers’ Party of Hungary

The upright Hungarian communist Mátyás Rákosi (a short biography)

JOZSEF REVAI:

On the Character of Our People’s Democracy
The activities of the C.C. of the Hungarian Communist Party (text) (audiobook)
Lukacs and Socialist Realism: A Hungarian Literary Controversy (text) (audiobook

ERNO GERO:

About the Stakhanovite Movement in the People’s Democracies

BIERUT:

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People’s Poland (1948) (audiobook version)
The Six Year Plan (1950)

HILARY MINC

People’s Democracy in Eastern Europe

GEORGIU-DEJ:
Consolidating the People’s Democracy in Rumania

YAKOV SVERDLOV:

Sverdlov: short_biographical_sketch (1932)
Yakov Sverdlov (1940) (A biographical film)

KIROV:

Kirov speeches and writings (1937) [In Russian]
The Great Citizen [part 1part 2] (1939) (A film about Kirov’s life)

GEORGI DIMITROV:

The Fascist Offensive and the Tasks of the Communist International (Audiobook)
The Struggle for Peace (Audiobook)

The Fatherland Front and People’s Democracy

Work’s of Georgi Dimitrov [1951 edition. Later editions are censored and distorted by khrushchevite revisionists]

Selected Works in Three Volumes – Volume 1
Selected Works in Three Volumes – Volume 2
Selected Works in Three Volumes – Volume 3

These texts defend Bulgarian and Soviet revisionism but have some good information on Dimitrov:
Georgi Dimitrov: Fighter Against Fascism by Jack Dywien

Georgi Dimitrov: 90th Birth Anniversary by V. Avramova

VULKO CHERVENKOV:

Georgi Dimitrov And The Fight Against Titoism In Bulgaria
All Out to Fulfill the 1950 Economic Plan

KAYPAKKAYA:

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On the Kurdish National Question (1972)

Ibrahim Kaypakkaya, Selected Works

Short biography of Kaypakkaya:
Life and Struggle of Kaypakkaya (2002)

HARRY HAYWOOD: (credit to The Marxist-Leninist for collecting a lot of this material on their site)

HHaywood

Comintern Resolutions on the African American National Question (1928 and 1930)
Lynching, A Weapon of of National Oppression (1932)
The Struggle for the Leninist Position on the Negro Question in the United States (1933)
The South Comes North in Detroit’s Own Scottsboro Case (1934)
Negro Liberation (1948)
For a Revolutionary Position on the Negro Question (1958)
Letter from Harry Haywood to the Provisional Organizing Committee (1958)
The Crisis and Growth of Negro Reformism and the Growth of Nationalism (1965)
The Two Epochs of Nation-Development: Is Black Nationalism a Form of Classical Nationalism? (1965)
Is the Black Bourgeoisie the Leader of the Black Liberation Movement? (1966)
The Nation of Islam: An Estimate (1967)
Unite to Build the New Party (1976)
Speech at CPML Congress: “We Have Taken the First Step on a Long March” (1977)

Searching for Answers
(from Black Bolshevik: Autobiography of an Afro-American Communist –1978)
Trotsky’s Day in Court (from Black Bolshevik: Autobiography of an Afro-American Communist –1978)
The Degeneration of the CPUSA in the 1950s (from Black Bolshevik: Autobiography of an Afro-American Communist –1978)

China and its Supporters Were Wrong About the USSR (1984)

Black Bolshevik: Autobiography of an Afro-American Communist (1978)

Other writings

HO CHI MINH:

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Lenin And The Colonial Peoples (Jan 27, 1924)
Three letters from Ho Chi Minh (1939)
The Path Which Led Me To Leninism (1960)

Other writings
THE BLACK PANTHER PARTY:

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Seize the Time: The Story of the Black Panther Party and Huey P. Newton
by Bobby Seale (pdf) (audio)

On the Ideology of the Black Panther Party by Eldridge Cleaver
Soul On Ice by Eldridge Cleaver (pdf) (audio)

A history of the Black Panther Party (text) (audio)

FRANTZ FANON:

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The Wretched of the Earth (1965) (text) (audio)


THE COMMUNIST PARTY OF PERU / THE SHINING PATH:

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Collected Works of Communist Party of Peru (text) (pdf)


RAJANI PALME DUTT:

Struggle of Colonial Peoples Against Imperialism (1948)
Right-Wing Social Democracy in the Service of Imperialism (1948)
The Atlantic Pact – An Instrument of American Imperialism in the Struggle for World Domination (1949)
Gloomy Prospect of the Capitalist World for 1950 (1950)
Growing Crisis of Colonial System of Imperialism (1952)

Other writings

THOMAS SANKARA:

thomas_sankara1
Who are the enemies of the people? (March 26, 1983)
Political Orientation Speech (Oct 2, 1983)
Struggle for a bright future (Aug 4, 1983)
Power must be conquered by a conscious people (Aug 21, 1983)
The People’s revolutionary courts (Jan 3, 1984)
There is only one colour – that of African unity (Aug 1984)
On receiving the Josê Martî order (Sep 25, 1984)
Revolution is a perpetual teacher (Aug 4, 1987)
Last Written Speech
(1987)
Thomas Sankara speaks: the Burkina Faso revolution 1983-87

Lenin book

Socialism in One Country: What it really means


Socialism in One Country is a theory mostly associated with the Soviet leader Joseph Stalin whose government adopted it as official policy. However the theory was heavily based on the writings of Soviet revolutionary leader V.I. Lenin.

Lenin’s Theory Against dogmatism

Socialism in One Country proposes that it is possible to build Socialism (”complete socialist society”) even in a single country, and even a poor less-developed one or a third world country. This went against the view held by dogmatists, trotskyists and other opportunists that socialism was possible only in wealthy industrial countries and only if established simultaneously in several of them. The dogmatist view was a vulgarization of Marxism & didn’t correspond to the material realities of the world in the epoch of global imperialism.

Trotskyists and many other opportunist groupings vehemently deny that Lenin supported the theory of Socialism in One Country. Examining this issue is the main focus of the latter portion of this article.

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Lenin’s theory went boldly against opportunism & dogmatism

Internationalism

Often times opportunists make the claim that Socialism in One Country goes against Proletarian internationalism or abandons the aim of World Revolution.

Trotsky claimed in his book The Permanent Revolution that Socialism in One Country:

”…
makes a breach between the national revolution and the international revolution.”

This couldn’t be further from the truth. Socialism in One Country is a tactic to achieve those internationalist ends and history has proven it to be successful in it, since the Soviet Union actually managed to help many other revolutionary governments take power and spread Socialism to many other countries in all parts of the world.

”…the victory of socialism is possible in separate countries, thus envisaging the prospect of the formation of two parallel centres of attraction; the centre of world capitalism and the centre of world socialism.”
~Stalin, Results of the July Plenum of the C.C., C.P.S.U.(B.) (1928)

The theory of Socialism in One Country doesn’t contradict world revolution, in fact it does the opposite. It argues that any country can build socialism, if it lacks the basic requirements of Socialism, it can at least work to fulfill those requirements and then build socialism:

”You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such… sequence of events are impermissible or impossible?
~Lenin, “Our Revolution” (1923)

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Stalin-era Soviet coat of arms. Advocating world-communism.


The ”Alternative” of the Opportunists

To oppose Socialism in One Country would mean denying the third world poor the possibility of building socialism since according to the opportunists their countries ”lack the requirements” for it. They would have to wait for the white Europeans to first establish socialism and finally spread it elsewhere.

In his book Trotsky criticized Socialism in One Country in the following way:

”This theory imposes upon revolutions in backward countries the task of establishing an unrealizable regime of democratic dictatorship, which it counterposes to the dictatorship of the proletariat. Thereby this theory introduces illusions and fictions into politics, paralyses the struggle for power of the proletariat in the East, and hampers the victory of the colonial revolution.”

This is a somewhat fancy way of saying that the third world people of Asia were in Trotsky’s mind not ready for Socialism due to their economic and cultural state. To build socialism in Asia was impossible according to Trotsky, to even try would mean to”impose… the task of establishing an unrealizable regime of democratic dictatorship.”

What this convoluted jumble means is that Trotsky accuses third world people of class-collaboration as opposed to of class struggle. Trotsky subscribes to the dogmatic theory that third world semi-feudal & semi-colonial countries could only at best achieve modern capitalism and to attempt anything further would be an ”illusion” and a ”fiction.”

 

Earlier in his text ”1905” Trotsky had argued against building Socialism in a poor peasant country in the following manner:

”…the proletarian vanguard in the very earliest stages of its rule would have to make extremely deep inroads not only into feudal but also into bourgeois property relations. While doing so it would enter into hostile conflict, not only with all those bourgeois groups which had supported it during the first stages of its revolutionary struggle, but also with the broad masses of the peasantry… The contradictions between a workers’ government and an overwhelming majority of peasants in a backward country could be resolved only on an international scale, in the arena of a world proletarian revolution.”

In response to this anti-peasant theory Lenin said:

“From the Bolsheviks Trotsky’s original theory has borrowed their call for a decisive proletarian revolutionary struggle and for the conquest of political power by the proletariat, while from the Mensheviks it has borrowed “repudiation” of the peasantry’s role… Trotsky is in fact helping the liberal-labour politicians in Russia, who by “repudiation” of the role of the peasantry understand a refusal to raise up the peasants for the revolution!”
~Lenin, On the Two Lines in the Revolution

Not only is this idea that third world people are not ready for socialism quasi-racist, it is also strategically unsound. Firstly, the vast majority of the world’s workers are from third world countries. Second, experience has shown us, in the epoch of modern imperialism the poor of the developing world have demonstrated great revolutionary potential. In fact in our current stage they demonstrate greater revolutionary energy then Westerners. The opportunists are out of touch with these basic realities, their theory is useless and their movement irrelevant as an alternative for the workers of the world.

Utopian defeatism

But why do the opportunists so vehemently oppose Socialism in One Country? One reason maybe that they oppose anything associated with the Soviet Union or Stalin. However more often then not from trotskyists one hears them express one of the following three reasons

1) that they oppose Socialism in One Country on ”internationalist” grounds
2) view that a single socialist country can never survive
3) they think socialism can’t be built in a poor country

The first claim I already dealt with. They either don’t understand what they’re talking about or are dishonest. I already explained why the third argument is troubling, together with argument number two it falls under the category of defeatism, that unless the revolution happens in many countries at the same time, and in the West it’s pointless to even try. Or that if the revolution happens in only one country then it must somehow aggressively try to spread the revolution elsewhere. Since the USSR actually did spread it to other countries it seems the opportunists think it should have simply been more aggresive. This seems tactically and ideologically questionable.

Basically the opportunists have no good alternative to propose and this has been proved by history. Trotskyists or any other opponents of Socialism in One Country have never been able to carry out a revolution, let alone a world-wide revolution. The only theory that has been able carry out victorious socialist revolutions not in one, but in multiple countries is the theory of Socialism in One Country.

 


The alleged ”counter-argument” by Engels

Opponents of Socialism in One Country will point to a passage of Engels from the Principles of Communism, a pre-cursor to the Manifesto of the Communist League. First Engels states:

“Will it be possible for this revolution to take place in one country alone?

No. By creating the world market, big industry has already brought all the peoples of the Earth, and especially the civilized peoples, into such close relation with one another that none is independent of what happens to the others…”* (see end notes)

This is actually not what the opponents of Socialism in One Country would want. The argument Engels makes is that a Communist Revolution would spread almost by necessity. In fact this did happen in Europe in the aftermath of WWI, though all those revolutions were defeated with the sole exception of the October Revolution. Engels continues:

”Further, it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day. It follows that the communist revolution will not merely be a national phenomenon…”

This is also in perfect accordance with Lenin and even with Stalin’s conception. In ”Results of the July Plenum of the C.C., C.P.S.U.(B.)” Stalin states that revolutions happen in individual countries, but because of the global nature of capitalism this turns into a world-wide struggle of two great camps or centres; ”the centre of world capitalism and the centre of world socialism.” as he called them. This is exactly what the Cold War was. Engels continues:

”…but must take place simultaneously in all civilized countries―that is to say, at least in England, America, France, and Germany. It will develop in each of these countries more or less rapidly, according as one country or the other has a more developed industry, greater wealth, a more significant mass of productive forces…”

This is perhaps the most interesting part for us. The immediate question is how rapid this ”simultaneous” event is? Engels calls it ”more or less rapid” so we don’t really know. His argument about the different conditions of each country is sound but it implies that this process is not really all that rapid at all. By ”simultaneous” he seems to only mean the process happens in all capitalist countries due to the global nature of the system. This is not really in any great contradiction with Stalin’s view at all. He continues:

…Hence, it will go slowest and will meet most obstacles in Germany, most rapidly and with the fewest difficulties in England. It will have a powerful impact on the other countries of the world, and will radically alter the course of development which they have followed up to now, while greatly stepping up its pace…”

This further implies that the process is actually very much gradual. One should also point out that he talks about a Communist Revolution, not the building of a Socialist Society. We know that Communist Revolutions can succeed in individual countries as was proven by October, but Engels is perfectly correct in pointing that these Revolutions by their very nature will spread to other countries and exist in a context of global class-struggle. I’ll deal with this topic in further detail when talking about the ”Final Victory of Socialism.”

Lastly Engels states about the Communist Revolution:

”…It is a universal revolution and will, accordingly, have a universal range.”

This re-iterates what we said previously. Obviously Communism will have to be a global system, although this has somewhat different implications in our context as opposed to when Engels wrote his text. Now let us briefly return to one earlier point and also look at Stalin’s comments on this passage by Engels. This is what Stalin says about it:

”That was written in the forties of the last century, when monopoly capitalism did not yet exist. It is characteristic that there is not even a mention here of Russia; Russia is left out altogether. And that is quite understandable, since at that time Russia with its revolutionary proletariat, Russia as a revolutionary force, did not yet exist and could not have existed. Was what is said here, in this quotation, correct in the conditions of pre-monopoly capitalism, in the period when Engels wrote it? Yes, it was correct. Is this opinion correct now, in the new conditions, the conditions of monopoly capitalism and proletarian revolution? No, it is no longer correct.”
~Stalin, The Social-Democratic Deviation in our Party

Stalin points out the different stage of history Engels wrote his text in, the age before modern imperialism. Engels proposes the classic orthodox Marxist prediction that revolution will happen in developed European states. This did occur post-wwi but the revolutions failed everywhere except Russia. On top of that in the epoch of modern imperialism it has become clear that the frontline of revolution was shifted towards the developing world, not first world imperialist countries. Engels was correct in his own context, but its safe to say things have taken an unforeseen turn. To claim nothing has change since Engels would be nothing but opportunism.

Opponents of Socialism in One Country should keep in mind that Engels says nothing about Socialism being impossible in Russia, what he does is propose that Revolution would begin in the West. Granted he bases his prediction on the idea that capitalism is more developed in the West, but he wrote before the birth of imperialism.

Let’s refer to Lenin on this issue:

“Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone…”
~Lenin, “On the Slogan for a United States of Europe”

Is Lenin contradicting Engels? Not exactly, he is merely pointing out the new historical situation, the epoch of modern imperialism. As Stalin said: ”[I]n the period when Engels wrote… Yes, it was correct.”

Furthermore one should keep in mind that when Engels wrote the West itself was less developed then in the early 1900s. Urban Russia in 1917 was in many ways comparable to urban Germany in 1847. The Opportunists who claimed dogmatically that Socialism was utterly impossible in Russia were already destroyed by Lenin:

”Infinitely stereotyped, for instance, is the argument they learned by rote during the development of West-European Social-Democracy, namely, that we are not yet ripe for socialism, but as certain “learned” gentleman among them put it, the objective economic premises for socialism do not exist in our country… “The development of the productive forces of Russia has not yet attained the level that makes socialism possible.” All the heroes of the Second International, including, of course, Sukhanov, beat the drums about this proposition. They keep harping on this incontrovertible proposition in a thousand different keys, and think that it is decisive criterion of our revolution… You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such variations of the customary historical sequence of events are impermissible or impossible?”
~Lenin, “Our Revolution” (1923)

Lenin’s statement is in perfect accordance with the mindset of what Engels said earlier, though Engels speaks of revolution and not socialist construction:

”…the communist revolution … will develop in each of these countries … according as one country or the other has a more developed industry, greater wealth, a more significant mass of productive forces. Hence, it will go slowest and will meet most obstacles in Germany, most rapidly and with the fewest difficulties in England…”

Engels says the process will meet more difficulties in less developed Germany, but he at no point implies it to be impossible. In fact Engels explains what he seems to perceive as adequate capitalist development for a ”civilized” (modern industrial) country as follows:

”…it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day…”

The fact that bourgeoisie & proletariat are the decisive classes seems to be enough for him. Another question is to define what he means by ”decisive”. Opportunists will scream that the developing world is not ready because they have many peasants, but in 1847 so did the Western countries. Clearly decisive means something else then numerical superiority, it means the emergence of those two classes as independent political forces and the emergence of capitalist relations in the country. Lenin’s thesis was the alliance of the proletariat & the peasantry, even Trotsky and other opportunists had to eventually agree to the correctness of this.

Exploring this topic in-depth is beyond the scope of this article, but I will say is that an alliance of this kind under the leadership of the proletariat is perfectly in accordance with Marxism:

”…we consider the small peasant living by his own labor as virtually belonging to us, but [helping them is] also in the direct interest of the Party. The greater the number of peasants whom we can save from being actually hurled down into the proletariat, whom we can win to our side while they are still peasants, the more quickly and easily the social transformation will be accomplished.”
~Engels, The Peasant Question in France and Germany

 

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Under Stalin’s leadership while applying Lenin’s theory the Soviet Union became a socialist country

 

The alleged ”counter-arguments” by Lenin

Trotskyists and other Opportunist will occasionally point out a Lenin quote that seemingly argues that socialism in Russia is impossible. They do this to justify their defeatism, their utopian need to reject any real-life revolutions as not representing the rosy picture in their mind.

Now let’s take a look at some of these quotes. I will have to use guess-work to some degree as no quote from Lenin truly argues in favor of the Opportunists. As no such quote exists I will look at some which could be misinterpreted as doing so. Here is one:

”Capital is an international force. To vanquish it, an international workers’ alliance, an international workers’ brotherhood, is needed. We are opposed to national enmity and discord, to national exclusiveness. We are internationalists.”
~Lenin, Letter to the Workers and Peasants of the Ukraine (1919)

Opportunists like quotes where Lenin uses the word ”internationalism” because in their fantasy Stalin and therefore Socialism in One Country was opposed to internationalism. This is of course false. We will look at this in greater detail in connexion with ”the Final Victory of Socialism.” For now I will simply present this short passage, as if this even needed to be said:

”We must be true to the end to the cause of proletarian internationalism, to the cause of the fraternal alliance of the proletarians of all countries.”
~Stalin, Report to the 17th Party Congress on the Work of the C.C. of the C.P.S.U.(B.) (1934)

One of the more frequently used quotes is this:

We are now, as it were, in a besieged fortress, waiting for the other detachments of the world socialist revolution to come to our relief… Slowly but surely the workers are adopting communist, Bolshevik tactics and are marching towards the proletarian revolution, which alone is capable of saving dying culture and dying mankind. In short, we are invincible, because the world proletarian revolution is invincible.”
~Lenin Letter To American Workers (1918)

Really this talk of a ”besieged fort” does not greatly differ from classic Stalinist rhetoric about ”capitalist encirclement” or in any way contradict Stalin’s view.

At this point I can’t remember any quotes where Lenin or some other Bolshevik stated that without outside help their revolution wasn’t going to survive but I am fairly certain I’ve seen such a quote. In any case if such a quote exists it only means two things:

1) They were talking about the survival of their insurrection. This is a question of military strength, not a theoretical question.

2) They would have been mistaken, since they actually did end up surviving.

Basically such notions would have been fairly standard stuff for the time. The Bolsheviks all wanted the Revolution to succeed all over the world, e.g. this is Lenin in the same letter to American workers in 1918:

”We are banking on the inevitability of the world revolution, but this does not mean that we are such fools as to bank on the revolution inevitably coming on a definite and early date…”

He is writing in the dire military situation when they hoped some other country would come to their aid. However after their power consolidated and the European revolutions failed Lenin & the Bolsheviks chose a different tone:

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth.”
~Lenin, “Speech to the Third All-Russia Congress of Soviets”

“Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale… On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”
~Lenin, “The Achievements and Difficulties of the Soviet Government”

Even in his 1918 letter to America Lenin makes the clarification that they don’t know how long they’ll be the only socialist country in the world and their immediate situation is not untennable. This all relates to the ”Final Victory of Socialism” which we shall look at in the next part.

lenin-and-stalin(3)

Lenin and Stalin are suspicious of opportunism

”The Final Victory of Socialism”
First let’s cover some basic ”stalinist” terminology:

Capitalist encirclement

The USSR was a single Proletarian state surrounded by hostile capitalist countries. A base for world revolution. This situation was referred to as ”capitalist encirclement.”

Complete Socialist Society

Term coined by Lenin which meant a society in the low stage of communism (to use orthodox marxist terminology) i.e. The means of production are owned in common (by state & collective sectors), private property and market economy have been abolished. When agriculture was collectivized and five-year plans implemented Stalin proclaimed that the USSR had reached this stage.

Final Victory of Socialism

Guarantee against capitalist restoration or invasion.

Now let’s look at this last term more closely. In 1924 Stalin pointed out that according to Lenin:

”The dictatorship of the proletariat is a power which rests on an alliance between the proletariat and the laboring masses of the peasantry for “the complete overthrow of capital” and for “the final establishment and consolidation of socialism.”
~Stalin, The October Revolution & the Tactics of the Russian Communists (1924)

Interestingly in the first edition of The Foundations of Leninism Stalin stated:

”…can the final victory of socialism be achieved in one country, without the joint efforts of the proletarians in several advanced countries? No, it cannot. To overthrow the bourgeoisie the efforts of one country are sufficient; this is proved by the history of our revolution. For the final victory of socialism, for the organisation of socialist production, the efforts of one country, particularly of a peasant country like Russia, are insufficient; for that, the efforts of the proletarians of several advanced countries are required”

However in Concerning Questions of Leninism he explains:

”I modified and corrected this formulation in my pamphlet The October Revolution and the Tactics of the Russian Communists (December 1924); I divided the question into two―into the question of a full guarantee against the restoration of the bourgeois order, and the question of the possibility of building a complete socialist society in one country. This was effected, in the first place, by treating the “complete victory of socialism” as a “full guarantee against the restoration of the old order,” which is possible only through “the joint efforts of the proletarians of several countries”; and, secondly, by proclaiming, on the basis of Lenin’s pamphlet On Co-operation, the indisputable truth that we have all that is necessary for building a complete socialist society”

It was standard dogma for Marxists to echo the statements similar to the Engels passage we looked at in the beginning of this article, that the revolution relied on the developed Western countries. That said I find it fascinating that Stalin held the more orthodox Marxist view longer then Lenin. On Co-operation was written in 1923 and was Lenin’s last major theoretical contribution. Socialism in One Country truly was Lenin’s invention, merely applied and carried out by Stalin.

So in the last formulation ”the final victory of socialism” means:

“the final victory of Socialism, in the sense of full guarantee against the restoration of bourgeois relations, is possible only on an international scale”
~Resolution of the Fourteenth Conference of the Communist Party of the Soviet Union

“The final victory of Socialism is the full guarantee against attempts at intervention, and that means against restoration, for any serious attempt at restoration can take place only with serious support from outside, only with the support of international capital.”
~Stalin, Problems of Leninism

In his ”On the Final Victory of Socialism in the U.S.S.R.” Stalin presents the following Lenin quote to explain his view:

“We are living not merely in a State but in a system of States, and it is inconceivable that the Soviet Republic should continue to coexist for a long period side by side with imperialist States. Ultimately one or other must conquer. Meanwhile, a number of terrible clashes between the Soviet Republic and the bourgeois States is inevitable. This means that if the proletariat, as the ruling class, wants to and will rule, it must prove this also by military organization.”
~Lenin (Collected Works, Vol. 24. P. 122.)** (see end notes)

So final victory means guarantee against restoration and intervention. In my opinion Stalin somewhat over emphasized foreign invasions though one can hardly blame him. He said that possibly even the existence of several Socialist countries could be sufficient guarantee but this has been proven to be overly optimistic.

That said the basic formulation of ”final victory” remains correct. Personally I would define guarantee against restoration as: global victory of the revolution, complete or near complete elimination of capitalism on a global scale. Call me pessimist but I think only at such a stage can we truly say we’ve won.

LENIN on ‘Socialism in one country’

Here I will leave a series of quotations from Lenin talking about Communist Revolution in One Country or building Socialist Production in One Country. Of course when we talk about ”Socialism in One Country” we mean the latter.

“Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone. After expropriating the capitalists and organising their own socialist production, the victorious proletariat of that country will arise against the rest of the world―the capitalist world…”
~Lenin, “On the Slogan for a United States of Europe” (1915)

“…Socialism cannot achieve victory simultaneously in all countries. It will achieve victory first in one or several countries…”
~Lenin, “The Military Programme of the Proletarian Revolution” (1916)

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth.”
~Lenin, “Speech to the Third All-Russia Congress of Soviets” (1918)

“Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale… On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”
~Lenin, “The Achievements and Difficulties of the Soviet Government” (1919)

Socialism is no longer a matter of the distant future… We have dragged socialism into everyday life, and here we must find our way… Permit me to conclude by expressing the conviction that, difficult as this task may be, new as it may be compared with our previous task, and no matter how many difficulties it may entail, we shall all―not in one day, but in the course of several years―all of us together fulfil it whatever happens so that NEP Russia will become socialist Russia
~Lenin, “Speech At A Plenary Session Of The Moscow Soviet Nov. 20, 1922”

”As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, …is not this all that is necessary in order from the co-operatives – from the co-operatives alone, which we formerly treated as huckstering, and which, from a certain aspect, we have the right to treat as such now, under the new economic policy – is not this all that is necessary in order to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”
~Lenin, “On Cooperation” (1923)

”Infinitely stereotyped, for instance, is the argument they learned by rote during the development of West-European Social-Democracy, namely, that we are not yet ripe for socialism, but as certain “learned” gentleman among them put it, the objective economic premises for socialism do not exist in our country… “The development of the productive forces of Russia has not yet attained the level that makes socialism possible.” All the heroes of the Second International, including, of course, Sukhanov, beat the drums about this proposition. They keep harping on this incontrovertible proposition in a thousand different keys, and think that it is decisive criterion of our revolution… You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such variations of the customary historical sequence of events are impermissible or impossible?”
~Lenin, “Our Revolution” (1923)

STALIN on ‘Socialism in one country’

Here will be Stalin quotes to the same effect explaining what considers ”Socialism in One Country”:

”The dictatorship of the proletariat is the instrument of the proletarian revolution, its organ, its most important mainstay, brought into being for the purpose of, firstly, crushing the resistance of the overthrown exploiters and consolidating the achievements of the proletarian revolution, and secondly, carrying the revolution to the complete victory of socialism.”
~Stalin, The Foundations of Leninism (1924)

”This fact shows that socialised funds constitute a very large share of the total, and this share is growing compared with the share of property in the non-socialised sector… Our system as a whole is transitional from capitalism to socialism”
~Stalin, The Fourteenth Congress of the C.P.S.U.(B.) (1925)

”And so, what is the victory of socialism in our country? It means achieving the dictatorship of the proletariat and completely building socialism, thus overcoming the capitalist, elements in our economy through the internal forces of our revolution.”
~Stalin, The Social-Democratic Deviation in our Party (1926)

”Only the blind can deny that the progress in the building of socialism in our country”
~Stalin, The Trotskyist Opposition Before and Now (1927)

”…the victory of socialism is possible in separate countries, thus envisaging the prospect of the formation of two parallel centres of attraction – the centre of world capitalism and the centre of world socialism.”
~Stalin, Results of the July Plenum of the C.C., C.P.S.U.(B.) (1928)

“the question stands as follows: either one way or the other, either back―to capitalism, or forward―to socialism. There is not, and cannot be, any third way.”
~Stalin, Concerning Questions of Agrarian Policy in the U.S.S.R. (1929)

Quotes about the ”Final Victory of Socialism”

LENIN:
”…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and of its voluntary and involuntary supporters to distort the irrefutable truth. The final victory of socialism in a single country is of course impossible.”
~Third All-Russia Congress Of Soviets Of Workers’, Soldiers’ And Peasants’ Deputies (1918)

We are living not merely in a state, but in a system of states, and it is inconceivable for the Soviet Republic to exist alongside of the imperialist states for any length of time. One or the other must triumph in the end.”
~Eighth Congress of the R.C.P.(B.) (1919)

STALIN:
“The final victory of Socialism is the full guarantee against attempts at intervention, and that means against restoration, for any serious attempt at restoration can take place only with serious support from outside, only with the support of international capital.”
~Stalin, Problems of Leninism (1934)

“the final victory of Socialism, in the sense of full guarantee against the restoration of bourgeois relations, is possible only on an international scale”
~Stalin, On the Final Victory of Socialism in the U.S.S.R. (1938)

END NOTES:

*
I know it might be annoying to some but all quotes are in italics. This is to ensure they stand out from my own commentary.

**

this Lenin quote was given in an early edition of Lenin’s works. The quote originates from Lenin’s speech at the Eighth Congress of the R.C.P.(B.) It is translated differently in the new edition with the word ”conquer” changed to ”triumph”. As a result of this people have had some difficulty finding it and some Opportunists on the internet have jumped to the baseless conclusion that the quote is a Stalinist fabrication! This is a slanderous lie. On top of that there would be absolutely no point to commit such fabrication as Lenin said similar things in many other writings.

 

Other Communists on Trotsky & Trotskyism

CHE GUEVARA:
I think that the fundamental stuff that Trotsky was based upon was erroneous and that his ulterior behaviour was wrong and his last years were even dark. The Trotskyites have not contributed anything whatsoever to the revolutionary movement”
(‘Annexes’, p. 402)

che-guevara-2.jpg

HO CHI MINH:
“In the past, in my eyes and those of a good number of comrades, Trotskyism seemed a matter of a struggle between tendencies within the Chinese Communist Party. That’s why we hardly paid it any attention. But a little before the outbreak of war, more exactly since the end of the year 1936 and notably during the war, the criminal propaganda of the Trotskyists opened our eyes.

“The Chinese Trotskyists (like the Trotskyists of other countries) do not represent a political group, much less a political party. They are nothing but a band of evil-doers, the running dogs of Japanese fascism (and of international fascism)”
“Three Letters from Ho Chi Minh” (1939)

49c1a5c51f6342d5ce0c5c9ab25eb3a2.jpg

MAO TSE-TUNG:
“In the central districts of Hebei the Trotskyists organised a ‘Partisan-Company’ on the direct instructions of the Japanese headquarters and called it a ‘Second Section of the Eighth Army’. In March the two battalions of this company organised a mutiny but these bandits were surrounded by the Eighth Army and disarmed. In the Border Region such people are arrested by the peasant self-defence units which carry out a bitter struggle against traitors and spies.

‘Trotskyist agents are being sent to the Border Regions where they systematically apply all methods in their sabotage work against the cooperation of the Kuomintang and the Communist Party.”
“On the Use of Trotskyists as Japanese Spies in China” (1939)

mao_longmarch.jpg

Leader of the Finnish Communists O. W. KUUSINEN:
“But the ruling circles of the imperialist countries didn’t limit themselves to ideological struggle against socialism. Alongside it they engaged in provocational attacks against the Soviet Union and organized treacherous sabotage and wrecking activity, which was carried out in the production facilities of the Soviet Union by bourgeois experts, trotskyites, zinovievites, bukharinites and nationalists.”
–”Missä on Stalin, siellä on voitto”
(1949)

Ottokuusinen.jpg

Old bolshevik & Lenin’s wife N. KRUPSKAYA:
“Lenin wrote about Trotsky’s position on this, that he had ‘got entangled into a number of mistakes … it is not a coincidence, that Trotsky, who never understood the essence of the dictatorship of the proletariat, the role of the masses in building socialism …is now standing on the path of organising terrorist acts against Stalin, Voroshilov and other members of the Politburo, who are helping the masses to build socialism. It is not a matter of chance, therefore, that the unprincipled bloc of Kamenev and Zinoviev together with Trotsky have pushed them from one step to another into a deep abyss of an unheard betrayal of Lenin’s work, the work of the masses, the ideals of Socialism. Trotsky, Zinoviev, Kamenev and their entire band of killers acted together with the German fascists, entered into a pact with the Gestapo.”
“Why Is the Second International Defending Trotsky?” (1936)

220px-Krupskaja_1890.jpg

LENIN:
What a swine this Trotsky is—Left phrases, and a bloc with the Right…”
Letter to Alexandra Kollontai” (1917)

It is Trotsky who is in “ideological confusion”… There you have an example of the real bureaucratic approach: Trotsky… Trotsky’s “theses” are politically harmful…”
The Trade Unions, The Present Situation And Trotsky’s Mistakes” (1920)

vladimir-lenin-crowd-communism-1718182.jpg

End notes:

The Kuusinen quote above was translated by myself. The original Finnish quote is:

“Mutta imperialististen maiden hallitsevat piirit eivät rajoittuneet pelkästään ideologiseen kamppailuun sosialismia vastaan. Sen rinnalla ne ryhtyivät provokatorisiin hyökkäyksiin Neuvostoliittoa vastaan ja järjestivät katalia tihutöitä ja tuholaistoimintaa, jota Neuvostoliiton tuotantolaitoksissa harjoittivat porvarilliset asiantuntijat trotskilaiset, zinovjevlaiset, buharinilaiset ja kansalliskiihkoilijat.”

On the Alleged Forgery of ”Lenin’s Testament”

(Thoughts regarding V.A. Sakharov’s article)

I have previously talked about some of the myths surrounding the collection of documents known as ”Lenin’s testament” or more accurately Lenin’s Letter to the Congress. We know Leon Trotsky distorted the whole meaning of these documents in order to use them as a political weapon against Stalin, his rival, and this is still a favorite pastime of Trotskyists to this day. They rarely stop to analyse the deeper meaning of the documents and focus on quoting and repeating ad nauseam a couple of select lines critical of Joseph Stalin.


In this article I won’t be going into the meaning or context behind those well-known passages (”Stalin is too rude and this defect, although quite tolerable in our midst and in dealing among us Communists, becomes intolerable in a Secretary-General” etc.) instead I will give my personal opinion on a controversial topic that has recently been on my mind – the alleged forgery of Lenin’s letters. My interest was sparked initially by V. A. Sakharov’s article published in English as The Forgery of the ‘Lenin Testament’ (1997).

How could it be?

At first the mere thought of the letters being forged seems too incredible. Afterall nobody doubted their authenticity at the time. Even Stalin rather then contesting their authenticity chose to apologize to Lenin and admit his rudeness publicly. However certain facts that have come to light raise some questions.


Sakharov divides the letter documents into two categories:


1) the texts and articles provably written by Lenin himself for instance the articles Better fewer, but better (January-March 1923) and On Cooperation (Jan 4-6 1923)

2) the texts which cannot be proven to have been written by Lenin. These are basically the later dictated additions to the letter. Curiously its precisely these few additions that cannot be proven to have come from Lenin’s pen which are also the ones critical of Stalin.

What is the evidence?

At this point everyone should be wondering about the evidence. The unfortunate fact is (as is often the case with controversial historical topics) that we might never know for absolute certain but here are the things we do know: the dictations are not signed by Lenin. Their authenticity could be verified by the diary of his secretariat but this is typically not the case, the diary was partially incomplete and filled retro-actively. On top of that the personal papers of Lenin’s doctors often outright contradict the alleged dates of the dictations, some of which are dated at times when Lenin’s doctors explicitly say he was not working with his secretaries or dictating anything.


While this does not prove the dictations to be forgeries it casts serious doubt on their authenticity. This taken with the fact that they are strikingly dissimilar to Lenin’s own writings both stylistically and in content and character I personally cannot anymore believe them to be authentic. Previously I held the view that the change in style and content to be the result of Lenin’s illness, that he was dying. However I no longer believe that to be the case.

The Argument

So what exactly do the forged segments say? They are critical of Stalin of course, questioning his ability to handle responsibility and his moral character, calling him rude etc., One might argue that surely if the supporters of Trotsky and Zinoviev had forged the documents then surely they would have been even more critical of Stalin? That is not necessarily the case. If you were trying to forge a Lenin document then what would you do? There were virtually no ideological or political differences or disagreements between Lenin and Stalin.


That leaves few options: questioning Stalin’s capabilities, referring to his rudeness (Zinoviev knew about the incident between Stalin & Krupskaya and even later tried exploiting it for political gain though this was promptly put an end to by Krupskaya and Maria Ulyanova), and criticizing Stalin’s practical work rather then theoretical or ideological position. Coincidentally (?) this is precisely what the dictated (forged?) segments exhibit. The seemingly illogical and uncharacteristic dictated addition on Stalin’s rudeness, a section questioning his capabilities to handle power and lastly the letters relating to Stalin’s, Orjonikidze’s and Dzershinsky’s handling of the war effort in Georgia.


Needless to say it would have been uncharacteristic for Lenin to criticize someone behind their back or conspire. Also taking matters personally and being offended or holding grudges would have been equally unlike him. In short, on top of being of unverified authenticity the dictated sections read like someone trying to attack others in Lenin’s name – pretending to be Lenin and doing a pretty bad job at it!

Footnotes:

The Forgery of the ‘Lenin Testament’” by V. A. Sakharov
http://www.revolutionarydemocracy.org/rdv7n1/LenTest.htm

On the Relations between Lenin and Stalin” by Maria Ulyanova http://www.revolutionarydemocracy.org/rdv8n1/lenstal.htm


mels

Two characterizations of Trotsky’s modus operandi

“Trotsky, on the other hand, represents only his own personal vacillations and nothing more. In 1903 he was a Menshevik; he abandoned Menshevism in 1904, returned to the Mensheviks in 1905 and merely flaunted ultra-revolutionary phrases; in 1906 he left them again; at the end of 1906 he advocated electoral agreements with the Cadets (i.e., he was in fact once more with the Mensheviks); and in the spring of 1907, at the London Congress, he said that he differed from Rosa Luxemburg on “individual shades of ideas rather than on political tendencies”. One day Trotsky plagiarises from the ideological stock-in-trade of one faction; the next day he plagiarises from that of another, and therefore declares himself to be standing above both factions. In theory Trotsky is on no point in agreement with either the liquidators or the otzovists, but in actual practice he is in entire agreement with both”

~LENIN, “The Historical Meaning of the Inner-Party Struggle in Russia”

 

“No one can understand Trotsky who sees in him nothing more than an ordinary opportunist. Comrade Trotsky is not a one-handed man. He has a right hand and a left hand. We already had the opportunity of seeing him in two roles in his interpretation of the “German October.”

And with Comrade Trotsky this does not happen by accident: it is a general rule. In actual practice he always represents two different “types” so to speak. One type deviates to the right, the other to the left. A superficial observer might conclude that Comrade Trotsky vacillates constantly between the two types. But this only appears to be the case. Comrade Trotsky is not a vacillating man. He generally adopts a definite—but wrong—course.

In reality the case is this: In his actions he deviates towards the Right, but he describes these actions in Left, very Left, terms. The Right type is the type of the man of action who speaks little, who does his work and says nothing about it. The Left type, is a man, anxious to play a prominent public role, a man who talks a great deal and does very little, and knows little about work except to describe it. But the descriptions given by the Left type differ entirely from the work actually done by the Right type.

Comrade Trotsky is not simply an ordinary opportunist. He possesses a finely developed sense of the æsthetic. He feels the æsthetic defects of the external form of opportunist policy. The external forms of politics please him more and more in proportion to their deviation to the Left.”

~O. W. KUUSINEN, “A Misleading Description of the “German October””

 

The results of the 1st & 2nd Five-Year Plans: Soviet industrial revolution.

The following are economic statistics from the Soviet Union’s First and Second Five-Year Plans with my commentary giving some context and helping you better interpret the numbers.

The four periods depicted in these statistics are the following:

1) The last Czarist census of 1913. This represents the height of the economic development of the Russian Empire. The economy of the Russian Empire declined during WWI (1914-1917).

2) The NEP figures of 1929. These figures depict the state of the economy before planned economy was fully implemented. During the NEP industry was largely nationalized but farming was mostly done by private producers and there existed a private sector of capitalist manufacturers. The goal of the NEP was to rebuild the country after the devastating Civil War (1918-1922). At the beginning of the NEP the Soviet Economy was in shambles and production at a worse state then in 1913.

3) The First Five-Year Plan (1928-1932). The implementation of Planned Economy, Industrialization and the Collectivization of Agriculture. All sectors of the economy grew during this time especially industry but also food production, consumer goods production and military spending.

4) The Second Five Year Plan (1933-1938) Consolidation of Collective Farming, the completion of the vast industrial projects of the first plan, massive increase in military spending. The 1937 constitution: implementation of free healthcare, free compulsory schooling. Massive improvements in education: construction of thousands of schools, academies and institutions of higher learning, cinemas, theaters and cultural institutions for the common people.

 

AGRICULTURE:

Co-operative farming and use of modern technology allowed the cultivation of previously unused land. Area under crops increased both compared to the last Czarist census of 1913 and the NEP figures. The bad weather of 1932-33 caused a temporary decrease:

Area under crops in ussr 1913-1933.jpg

 

The trend of fast growth continued and intensified during the Second Five-Year Plan:

Areas under all crops in ussr 1913-38.jpg

 

 

Most of the land was cultivated by Collective Farmers while the remaining land was cultivated by private farmers and the State Sector:

Area under crops per sector 1929-33.jpg
The Collective Farm Movement that had existed in Russia since at least 1905 gained new energy after the October Revolution and fastened it’s pace even more during the NEP. In 1928 it became an official government campaign and reached a tremendous speed. The rate of collectivization in 1930-32 was blindingly fast, even too fast. Stalin said the Collective Farm Activists were being “Dizzy With Success”. In 1933-38 the speed was reduced to a more manageable rate:

302dbe6ab0a86c7dca65a04a617370d7.png

 

 

The amount of food crops produced increased tremendously during both Five-Year Plans as did the production of industrial crops. Notice the fluctuation in the level of sugar-beet farming: The 1929 figure represents the aftermath of the devastating Civil War that destroyed the economy, production increased massively in 1930. In 1931-32 the sugar-beet sector was reorganized which also caused a temporary reduction. In 1933 production began to increase yet again:

Area under industrial crops in ussr 1913-1933.jpg

 

 

During the Second Five-Year Plan the growth continued at a more consistent rate. At first glance you might think the production of grain actually didn’t increase much however this is not true: the production of grain increased from 1929 and from 1933 figures which were lower then the 1913 pre-War numbers. Secondly although grain production was only 118,6% of the pre-War figures it was achieved with a vastly smaller proportional work force. During the 1930s the USSR had gone from an agrarian country to an industrial country. Millions of people had moved from the countryside to the cities and an increasing amount of farmland had been harnessed for farming industrial crops. Despite all of this food production was greater then ever before!

“A peasant population rising from 120.7 to 132 million people between 1926 and 1940 was able to feed an urban population that increased from 26.3 to 61 million in the same period.” ~Ludo Martens (Another View of Stalin)

gross production of grain and industrial crops in the ussr 1913-38.jpg

 

The amount of livestock decreased during the First Five-Year Plan. The reasons were twofold:

1) The sabotage by Kulaks and the Middle Peasants under Kulak influence. Almost all draft animals used to be owned by Kulaks. This allowed them to kill such a high number of them. (The idea that killing of animals was widespread among poor peasants is a myth, since the poor peasants typically owned no animals at all.) This caused serious economic damage to the USSR.

2) The breeding of animals was done almost exclusively by the Kulaks. It took several years for the Kulak animal breeding to be replaced by Collective Farm animal breeding since during the First Five-Year Plan most Collectives focused on crop production:

Livestock in ussr 1916-1933.jpg

 

 

During the Second Five-Year Plan the number of livestock increased as animal breeding was taken over by Collective Farmers. The number of horses increased less then other animals because draft horses were being replaced by tractors more and more:

livestock in the ussr 1916-38.jpg

 

 

The development of industry, construction of machine building plants greatly benefited agriculture. The number of tractors used by peasants went from basically nothing to tens and hundreds of thousands. The Soviet State setup Machine and Tractor Stations (MTS) which supplied the Collective Farmers with machinery:

Number of tractors used 1929-33.jpg

 

As new tractor plants were built the amount of tractors also increased in State Sector Farms:

Number of tractors in state farms 1930-33.jpg

 

 

MTSs:

Number of tractors in Tractor stations 1930-33.jpg

 

Amount of tractors used doubled during the Second Five-Year Plan:

Tractors employed in the USSR 1933-38.jpg

 

During the Second Five-Year Plan the amount of combines grew by 600%. Amount of lorries by more then 700%, cars by 240% and other vehicles by around 150%:

harvester combines and other machines used in ussr 1933-38.jpg

INDUSTRY:

The 1930s Great Depression devastated the economies of the Capitalist countries but had little impact on the economically blockaded Socialist Soviet Union. On the contrary the USSR was developing at a staggering rate due to it’s policy of industrialization. Soviet GDP growth at the time was fastest in the world:

17ee8c993e734cde2f545f897b51d786.png

 

 

The growth was biggest in the industrial sector. While the Capitalist economies stagnated and collapsed the USSR’s output more then tripled that of the Russian Empire, UK, USA, Germany and France:

Industrial output 1913-33 official soviet statistics.jpg

 

 

 

The USSR’s industrial output doubled between 1929-1933!

Industrial output 1929-33 official soviet statistics.jpg

 

 

During the First and Second Five-Year Plans (1928-1938) the industrial output of the USSR more then quadrupled! During this time Capitalist countries had only negligible growth:

industrial output 1929-38.jpg

industrial progress of the ussr 1934-38.jpg

 

 

 

Industrial output by sectors. The bulk was State Industry but a substantial chunk belonged to worker Co-ops and a small amount to remaining private producers and foreign corporations with trade deals with the Soviet government:

Output of large-scale industry according to sector 1929-1933.jpg

 

 

By the end of the First Five-Year Plan big industry had become 70% of the GDP. The USSR had become an industrial nation!

Relative importance of industry 1913-1933.jpg

 

Machine and Factory Building compared to Consumer Goods production at the end of the First Five-Year Plan. Construction of machines doubled while production of consumer goods increased by 60%:

Relative importance of two main brances of industry 1929-1933.jpg

While in the Russian Empire most industry was involved in raw materials (mining and especially cotton) in the USSR Machine Building became the leading branch of industry:

Relative importance of various brances of industry 1913-1933.jpg

 


 

TRADE & FREIGHT:

 

National trade. Steady increase in the sale of  consumer goods, commercial products, trade among collectives, co-ops and State enterprises:

Trade turnover in the ussr 1933-38.jpg

 

Freight traffic increased together with increased trade and as a result of the building of new roads, railways and channels:

Freight traffic in the ussr 1933-38.jpg

EDUCATION & CULTURAL LEVEL:

According to the last Czarist census of 1897 literate people made up 28,4% of the population while only 13% of women were literate. Among the rural population the number was only 19%. It is estimated that in 1917 around 30% of the population was literate but during the civil war the number decreased.

In 1919 the Bolsheviks began the literacy campaign Likbez. In 1926 51% of the population were literate. By the end of the Second Five-Year Plan male literacy was 90.8% and female literacy 72.5%.

 

Amount of elementary schools increased by four thousand between 1933-1939. Amount of secondary schools doubled. The number of public libraries, worker clubs and cinemas also increased. Before the industrialization & electrification campaign most people had never seen movies or had access to a library. In fact most people couldn’t even read.

rise in the cultural level of people in ussr 1933-39.jpg

The number of schools quadrupled as 16,000 were built between 1933-38!

number of schools built in ussr 1933-38.jpg

 

The amount of people graduating from the new Soviet Higher Educational Institutions doubled between 1933-1938:

young specialists graduated from higher education institutes in ussr 1933-38.jpg

 

HEALTHCARE & LIFE EXPECTANCY

In the 1937 Soviet Constitution healthcare was guaranteed as a human right.

According to the 1913 Czarist census life expectancy among the population was 32.3 years. By 1958 the life expectancy had doubled to 68.6 years.

 

After 1937 life expectancy increased rapidly:

 image003.jpg

 

Its quite dramatic that the Russian life expectancy has not really increased after the dissolution of the USSR! In the mid-late 90s it actually decreased. In 2012 Russian life expectancy was 69 years:

220px-Russian_male_life_expectancy.jpg

SOURCES:

Literacy
Russian imperial census (https://en.wikipedia.org/wiki/Russian_Empire_Census)
Russia U.S.S.R.: A Complete Handbook New York: William Farquhar Payson. 1933. p. 665.
Stalin’s peasants New York: Oxford University Press. pp. 225-6 & fn. 78 p. 363. 

GDP
The Russian Federation Before and After the Soviet Union, Alexey Shumkov
http://eng.globalaffairs.ru/number/The-Russian-Federation-Before-and-After-the-Soviet-Union-15077
http://www.ggdc.net/maddison/Historical_Statistics/horizontal-file_02-2010.xls
Official data of soviet statistical bureau available here
https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm
https://www.marxists.org/archive/strauss/part5.htm
https://www.marxists.org/reference/archive/stalin/works/1939/03/10.htm

Life expectancy
http://www.gks.ru/free_doc/2008/demo/osn/05-08.htm

http://en.academic.ru/dic.nsf/enwiki/15750
https://www.rand.org/pubs/research_briefs/RB5054/index1.html

Lenin On The Theory of Permanent Revolution

“While fighting Narodism as a wrong doctrine of socialism, the Mensheviks, in a doctrinaire fashion, overlooked the historically real and progressive historical content of Narodism as a theory of the mass petty-bourgeois struggle of democratic capitalism against liberal-landlord capitalism, of “American” capitalism against “Prussian” capitalism. Hence their monstrous, idiotic, renegade idea (which has also thoroughly permeated The Social Movement) that the peasant movement is reactionary” (Letter to I. I. Skvortsov-Stepanov – V.I. Lenin)

“The greater the extent and scope of historic events, the greater the number of people that take part in them and the more profound the change we desire to bring about, the more necessary is it to rouse interest in these events, to rouse a conscientious attitude towards them and to convince millions and tens of millions of the people of the necessity for them.”(Eighth All-Russia Congress of Soviets, Part II – V.I. Lenin)

At the end of 1903, Trotsky was an ardent Menshevik, i.e., he deserted from the Iskrists to the Economists. He said that ‘between the old Iskra and the new lies a gulf’. In 1904-05, he deserted the Mensheviks and occupied a vacillating position, now co-operating with Martynov (the Economist), now proclaiming his absurdly Left ‘permanent revolution’ theory.”(Disruption of Unity Under Cover of Outcries for Unity – V.I. Lenin)

“To bring clarity into the alignment of classes in the impending revolution is the main task of a revolutionary party. This task is being shirked by the Organising Committee, which within Russia remains a faithful ally to Nashe Dyelo, and abroad utters meaningless “Left” phrases. This task is being wrongly tackled in Nashe Slovo by Trotsky, who is repeating his “original” 1905 theory and refuses to give some thought to the reason why, in the course of ten years, life has been bypassing this “splendid” theory.”

“From the Bolsheviks Trotsky’s original theory has borrowed their call for a decisive proletarian revolutionary struggle and for the conquest of political power by the proletariat, while from the Mensheviks it has borrowed “repudiation” of the peasantry’s role.”

“Trotsky is in fact helping the liberal-labour politicians in Russia, who by “repudiation” of the role of the peasantry understand a refusal to raise up the peasants for the revolution!”

(On the Two Lines in the Revolution – V.I. – Lenin)

lenin stalin revolution