TROTSKY’S LIES (Part 2: United Fronts)

(Part 2 in a series about Trotsky’s lies, falsehoods & flip-flops.)

TROTSKY & THE THEORY OF SOCIAL-FASCISM

Trotsky attacked the Communist International for supposedly helping Hitler, while also blaming Social-Democracy:

“(T)he Cominterm bureaucracy, together with social-democracy, is doing everything it possibly can to transform Europe, in fact the entire world, into a fascist concentration camp.”
–Trotsky, (Que signifie la capitulation de Rakovsky? 31 March 1934. La lutte, pp. 59—60)

However, Trotsky also went on to blame the Comintern for “not creating a united front” with Social-Democracy. The Communist International maintained that Social-Democrats in power made concessions to fascism while crushing the workers and were therefore unreliable allies. Trotsky attacked this theory, while only a little time ago he had accused Social-Democracy of the same exact thing:

“The policy of a united front of the workers against fascism flows from this situation. It opens up tremendous possibilities to the Communist Party. A condition for success, however, is the rejection of the theory and practice of “social fascism”, the harm of which becomes a positive measure under the present circumstances.”
–Trotsky, Fascism: What it is and how to fight it

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TROTSKY’S FIGHT AGAINST THE POPULAR FRONT IN SPAIN

“Two irreconcilable programs thus confronted each other on the territory of republican Spain. On the one hand, the program of saving at any cost private property from the proletariat, and saving as far as possible democracy from Franco; on the other hand, the program of abolishing private property through the conquest of power by the proletariat. The first program expressed the interest of capitalism through the medium of the labor aristocracy, the top petty-bourgeois circles, and especially the Soviet bureaucracy… between the handful of Bolsheviks and the revolutionary proletariat stood counter-revolutionary wall of the Popular Front.”
–Trotsky, The Lessons of Spain: The Last Warning

While demanding unity with the Social-Fascist Trotsky at the same time attacked genuine anti-fascist unity in Spain. Trotsky ridiculed the notion of an anti-fascist alliance, saying it was philistinism. He attacked those Communists & Anarchists who united together:

“But “democratic” philistines – including Stalinists, Socialists, and Anarchists – regard the civil war of the bourgeoisie against the proletariat, even in areas most closely adjoining the front, as a natural and inescapable war, having as its tasks the safeguarding of the “unity of the Popular Front.” On the other hand, the civil war of the proletariat against the “republican” counterrevolution is, in the eyes of the same philistines, a criminal, “fascists,” Trotskyist war, disrupting … “the unity of the anti-fascist forces.””
–Trotsky, Ibid.

Trotsky in fact defended the actions of the POUM which together with a small fraction of the Anarchist forces began an insurrection against the Republican government & the United Front thus causing great harm to the war effort against fascist Franco. Trotsky’s complaint of the POUM was that it was too soft on the United Front. Similarly he attacked most of the Anarchists for collaborating with the United Front instead of attacking it.

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TROTSKY’S STRUGGLE AGAINST THE UNITED FRONT IN CHINA

“The official leadership of the Chinese revolution has been oriented all this time on a “general national united front” or on the “bloc of four classes”… the big bourgeoisie leads the petty-bourgeois democrats, the phrase-mongers of the national united front, behind it, and the latter, in turn, confuse the workers and drag them along behind the bourgeoisie…”
–Trotsky, The Chinese Revolution and the Theses of Comrade Stalin

Trotsky accused the Communists of lagging behind the bourgeois when the Communist Party united together with the petit-bourgeois KMT against feudalism. The KMT led by Sun Yat Sen was in fact a progressive petit-bourgeois nationalist party. During the time of this collaboration the Communists emerged as a strong independent force.

“The Bolshevik way, however, consists of an unconditional political and organizational demarcation from the bourgeoisie, of a relentless exposure of the bourgeoisie from the very first steps of the revolution, of a destruction of all petty-bourgeois illusions about the united front with the bourgeoisie”
–Trotsky, Ibid.

First United Front

Trotsky like the typical ultra-leftist condemned the united front of anti-feudal elements. The KMT however changed in its character after Sun Yat Sen’s death. Being originally a petit-bourgeois party of the peasants it now became a party of landlords & compradors. The KMT betrayed the communists and attacked them. Trotsky jumped with joy as this could be used as a political weapon against united fronts.

Of course, the real mistake of the Chinese & Soviet Communists was not seeing the change in the KMT, not the fact they had collaborated in the past. Trotsky however ignores this in his propaganda.

Second United Front

After the joint campaign against feudalism & the warlords, the KMT & the Communists now fought for power in the Chinese civil war. The story of the United Front in China becomes more complicated still. After the invasion of Japan into China the Communists demanded a halt in the civil-war and the creation of an anti-Japanese United Front of all patriotic elements. Trotsky had previously ridiculed Stalin’s thesis of isolating the right-wing of the KMT and working with the followers of Sun Yat Sen’s program. This is exactly what Mao Tse-Tung proposed.

Mao demanded an Anti-Japanese United Front but the right-wing faction of the KMT was opposed to this view. They in fact rather supported Japanese imperialism then the independence of their own country. This isolated them from the Chinese masses and caused a rift inside their own party. The KMT eventually agreed to a half-hearted collaboration against Japan but in the eyes of the masses they were traitors. The KMT became the party of compradors, imperialist puppets and the richest most corrupt bourgeois and landlords. The Communists gained the status of the party of the masses, of the peasantry and patriotic forces. This United Front was not lagging behind the bourgeois like Trotsky asserted, it was led by the Proletariat, by the Communists.

Uniting maximum force against the main target proved successful as did the thesis of isolating the right-wing.

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CONCLUSION:

Trotsky’s theory & praxis is utterly inconsistent on the issue of the United Front. One day he condemns the Leninists for building one, while the next he condemns them for not building one! He accused social-democracy of helping fascism while he also called for unity with social-fascism. Trotsky attacked the Chinese for “lagging behind the bourgeois” when they in reality overthrew the bourgeois. In Spain Trotsky demanded a militant struggle against the anti-fascist United Front.

Trotsky’s actions are not merely ultra-left. They are more then that. They are opportunism pure and simple. Opportunism to the right & to the “left”, which ever suited his purpose.

Socialism in One Country: What it really means


Socialism in One Country is a theory mostly associated with the Soviet leader Joseph Stalin whose government adopted it as official policy. However the theory was heavily based on the writings of Soviet revolutionary leader V.I. Lenin.

Lenin’s Theory Against dogmatism

Socialism in One Country proposes that it is possible to build Socialism (”complete socialist society”) even in a single country, and even a poor less-developed one or a third world country. This went against the view held by dogmatists, trotskyists and other opportunists that socialism was possible only in wealthy industrial countries and only if established simultaneously in several of them. The dogmatist view was a vulgarization of Marxism & didn’t correspond to the material realities of the world in the epoch of global imperialism.

Trotskyists and many other opportunist groupings vehemently deny that Lenin supported the theory of Socialism in One Country. Examining this issue is the main focus of the latter portion of this article.

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Lenin’s theory went boldly against opportunism & dogmatism

Internationalism

Often times opportunists make the claim that Socialism in One Country goes against Proletarian internationalism or abandons the aim of World Revolution.

Trotsky claimed in his book The Permanent Revolution that Socialism in One Country:

”…
makes a breach between the national revolution and the international revolution.”

This couldn’t be further from the truth. Socialism in One Country is a tactic to achieve those internationalist ends and history has proven it to be successful in it, since the Soviet Union actually managed to help many other revolutionary governments take power and spread Socialism to many other countries in all parts of the world.

”…the victory of socialism is possible in separate countries, thus envisaging the prospect of the formation of two parallel centres of attraction; the centre of world capitalism and the centre of world socialism.”
~Stalin, Results of the July Plenum of the C.C., C.P.S.U.(B.) (1928)

The theory of Socialism in One Country doesn’t contradict world revolution, in fact it does the opposite. It argues that any country can build socialism, if it lacks the basic requirements of Socialism, it can at least work to fulfill those requirements and then build socialism:

”You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such… sequence of events are impermissible or impossible?
~Lenin, “Our Revolution” (1923)

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Stalin-era Soviet coat of arms. Advocating world-communism.


The ”Alternative” of the Opportunists

To oppose Socialism in One Country would mean denying the third world poor the possibility of building socialism since according to the opportunists their countries ”lack the requirements” for it. They would have to wait for the white Europeans to first establish socialism and finally spread it elsewhere.

In his book Trotsky criticized Socialism in One Country in the following way:

”This theory imposes upon revolutions in backward countries the task of establishing an unrealizable regime of democratic dictatorship, which it counterposes to the dictatorship of the proletariat. Thereby this theory introduces illusions and fictions into politics, paralyses the struggle for power of the proletariat in the East, and hampers the victory of the colonial revolution.”

This is a somewhat fancy way of saying that the third world people of Asia were in Trotsky’s mind not ready for Socialism due to their economic and cultural state. To build socialism in Asia was impossible according to Trotsky, to even try would mean to”impose… the task of establishing an unrealizable regime of democratic dictatorship.”

What this convoluted jumble means is that Trotsky accuses third world people of class-collaboration as opposed to of class struggle. Trotsky subscribes to the dogmatic theory that third world semi-feudal & semi-colonial countries could only at best achieve modern capitalism and to attempt anything further would be an ”illusion” and a ”fiction.”

The rest of Trotsky’s point is barely intelligible nonsense:

The very seizure of power by the proletariat signifies, from the standpoint of the epigones theory, the completion of the revolution… The theory of the kulak growing into socialism and the theory of the neutralization of the world bourgeoisie are consequently inseparable from the theory of socialism in one country. They stand or fall together.”

He claims the seizure of state power by the proletariat implies the completion of the revolution. Any third world revolutionary would disagree. For instance the Chinese Communists established a temporary system of New Democracy as a way of transitioning from semi-colonialism to socialism through a state led mixed-economy with the communists in charge.

The point about kulaks growing into socialism is hysterical since the Soviet Union actually adopted the total opposite policy of ”Eliminating Kulaks as a Class” i.e. stripping them of their kulak status entirely. Similar collectivization policies were implemented in China also. Also the Soviet Union was highly antagonistic to the capitalist powers. Stalin had no plans to capitulate to world capitalism or end the global class struggle. Trotsky’s critiques are dishonest and baseless relying more on big words then fact.

Earlier in his text ”1905” Trotsky had argued against building Socialism in a poor peasant country in the following manner:

”…the proletarian vanguard in the very earliest stages of its rule would have to make extremely deep inroads not only into feudal but also into bourgeois property relations. While doing so it would enter into hostile conflict, not only with all those bourgeois groups which had supported it during the first stages of its revolutionary struggle, but also with the broad masses of the peasantry… The contradictions between a workers’ government and an overwhelming majority of peasants in a backward country could be resolved only on an international scale, in the arena of a world proletarian revolution.”

In response to this anti-peasant theory Lenin said:

“From the Bolsheviks Trotsky’s original theory has borrowed their call for a decisive proletarian revolutionary struggle and for the conquest of political power by the proletariat, while from the Mensheviks it has borrowed “repudiation” of the peasantry’s role… Trotsky is in fact helping the liberal-labour politicians in Russia, who by “repudiation” of the role of the peasantry understand a refusal to raise up the peasants for the revolution!”
~Lenin, On the Two Lines in the Revolution

Not only is this idea that third world people are not ready for socialism quasi-racist, it is also strategically unsound. Firstly, the vast majority of the world’s workers are from third world countries. Second, experience has shown us, in the epoch of modern imperialism the poor of the developing world have demonstrated great revolutionary potential. In fact in our current stage they demonstrate greater revolutionary energy then Westerners. The opportunists are out of touch with these basic realities, their theory is useless and their movement irrelevant as an alternative for the workers of the world.

Utopian defeatism

But why do the opportunists so vehemently oppose Socialism in One Country? One reason maybe that they oppose anything associated with the Soviet Union or Stalin. However more often then not from trotskyists one hears them express one of the following three reasons

1) that they oppose Socialism in One Country on ”internationalist” grounds
2) view that a single socialist country can never survive
3) they think socialism can’t be built in a poor country

The first claim I already dealt with. They either don’t understand what they’re talking about or are dishonest. I already explained why the third argument is troubling, together with argument number two it falls under the category of defeatism, that unless the revolution happens in many countries at the same time, and in the West it’s pointless to even try. Or that if the revolution happens in only one country then it must somehow aggressively try to spread the revolution elsewhere. Since the USSR actually did spread it to other countries it seems the opportunists think it should have simply been more aggresive. This seems tactically and ideologically questionable.

Basically the opportunists have no good alternative to propose and this has been proved by history. Trotskyists or any other opponents of Socialism in One Country have never been able to carry out a revolution, let alone a world-wide revolution. The only theory that has been able carry out victorious socialist revolutions not in one, but in multiple countries is the theory of Socialism in One Country.

Quotation mongering?

It is ironic that though Opportunists often accuse Marxist-Leninists of ”quotation mongering” they themselves are quick to use quotations when they suit their own needs. The difference is of course, that only a small handful of carefully selected out-of-context quotes, actually help the case of the Opportunists. This is why they tend to use quotations less often.

Truly, only an Opportunist would even use a term like ”Stalinist quotation monger”, as if using evidence to justify one’s claim was somehow bad. In this I am unrepentant, guilty as charged. I will continue to quote Lenin.

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Quotes are not bad!  “Without revolutionary theory there can be no revolutionary movement” ~LENIN


The alleged ”counter-argument” by Engels

Opponents of Socialism in One Country will point to a passage of Engels from the Principles of Communism, a pre-cursor to the Manifesto of the Communist League. First Engels states:

“Will it be possible for this revolution to take place in one country alone?

No. By creating the world market, big industry has already brought all the peoples of the Earth, and especially the civilized peoples, into such close relation with one another that none is independent of what happens to the others…”* (see end notes)

This is actually not what the opponents of Socialism in One Country would want. The argument Engels makes is that a Communist Revolution would spread almost by necessity. In fact this did happen in Europe in the aftermath of WWI, though all those revolutions were defeated with the sole exception of the October Revolution. Engels continues:

”Further, it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day. It follows that the communist revolution will not merely be a national phenomenon…”

This is also in perfect accordance with Lenin and even with Stalin’s conception. In ”Results of the July Plenum of the C.C., C.P.S.U.(B.)” Stalin states that revolutions happen in individual countries, but because of the global nature of capitalism this turns into a world-wide struggle of two great camps or centres; ”the centre of world capitalism and the centre of world socialism.” as he called them. This is exactly what the Cold War was. Engels continues:

”…but must take place simultaneously in all civilized countries―that is to say, at least in England, America, France, and Germany. It will develop in each of these countries more or less rapidly, according as one country or the other has a more developed industry, greater wealth, a more significant mass of productive forces…”

This is perhaps the most interesting part for us. The immediate question is how rapid this ”simultaneous” event is? Engels calls it ”more or less rapid” so we don’t really know. His argument about the different conditions of each country is sound but it implies that this process is not really all that rapid at all. By ”simultaneous” he seems to only mean the process happens in all capitalist countries due to the global nature of the system. This is not really in any great contradiction with Stalin’s view at all. He continues:

…Hence, it will go slowest and will meet most obstacles in Germany, most rapidly and with the fewest difficulties in England. It will have a powerful impact on the other countries of the world, and will radically alter the course of development which they have followed up to now, while greatly stepping up its pace…”

This further implies that the process is actually very much gradual. One should also point out that he talks about a Communist Revolution, not the building of a Socialist Society. We know that Communist Revolutions can succeed in individual countries as was proven by October, but Engels is perfectly correct in pointing that these Revolutions by their very nature will spread to other countries and exist in a context of global class-struggle. I’ll deal with this topic in further detail when talking about the ”Final Victory of Socialism.”

Lastly Engels states about the Communist Revolution:

”…It is a universal revolution and will, accordingly, have a universal range.”

This re-iterates what we said previously. Obviously Communism will have to be a global system, although this has somewhat different implications in our context as opposed to when Engels wrote his text. Now let us briefly return to one earlier point and also look at Stalin’s comments on this passage by Engels. This is what Stalin says about it:

”That was written in the forties of the last century, when monopoly capitalism did not yet exist. It is characteristic that there is not even a mention here of Russia; Russia is left out altogether. And that is quite understandable, since at that time Russia with its revolutionary proletariat, Russia as a revolutionary force, did not yet exist and could not have existed. Was what is said here, in this quotation, correct in the conditions of pre-monopoly capitalism, in the period when Engels wrote it? Yes, it was correct. Is this opinion correct now, in the new conditions, the conditions of monopoly capitalism and proletarian revolution? No, it is no longer correct.”
~Stalin, The Social-Democratic Deviation in our Party

Stalin points out the different stage of history Engels wrote his text in, the age before modern imperialism. Engels proposes the classic orthodox Marxist prediction that revolution will happen in developed European states. This did occur post-wwi but the revolutions failed everywhere except Russia. On top of that in the epoch of modern imperialism it has become clear that the frontline of revolution was shifted towards the developing world, not first world imperialist countries. Engels was correct in his own context, but its safe to say things have taken an unforeseen turn. To claim nothing has change since Engels would be nothing but opportunism.

Opponents of Socialism in One Country should keep in mind that Engels says nothing about Socialism being impossible in Russia, what he does is propose that Revolution would begin in the West. Granted he bases his prediction on the idea that capitalism is more developed in the West, but he wrote before the birth of imperialism.

Let’s refer to Lenin on this issue:

“Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone…”
~Lenin, “On the Slogan for a United States of Europe”

Is Lenin contradicting Engels? Not exactly, he is merely pointing out the new historical situation, the epoch of modern imperialism. As Stalin said: ”[I]n the period when Engels wrote… Yes, it was correct.”

Furthermore one should keep in mind that when Engels wrote the West itself was less developed then in the early 1900s. Urban Russia in 1917 was in many ways comparable to urban Germany in 1847. The Opportunists who claimed dogmatically that Socialism was utterly impossible in Russia were already destroyed by Lenin:

”Infinitely stereotyped, for instance, is the argument they learned by rote during the development of West-European Social-Democracy, namely, that we are not yet ripe for socialism, but as certain “learned” gentleman among them put it, the objective economic premises for socialism do not exist in our country… “The development of the productive forces of Russia has not yet attained the level that makes socialism possible.” All the heroes of the Second International, including, of course, Sukhanov, beat the drums about this proposition. They keep harping on this incontrovertible proposition in a thousand different keys, and think that it is decisive criterion of our revolution… You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such variations of the customary historical sequence of events are impermissible or impossible?”
~Lenin, “Our Revolution” (1923)

Lenin’s statement is in perfect accordance with the mindset of what Engels said earlier, though Engels speaks of revolution and not socialist construction:

”…the communist revolution … will develop in each of these countries … according as one country or the other has a more developed industry, greater wealth, a more significant mass of productive forces. Hence, it will go slowest and will meet most obstacles in Germany, most rapidly and with the fewest difficulties in England…”

Engels says the process will meet more difficulties in less developed Germany, but he at no point implies it to be impossible. In fact Engels explains what he seems to perceive as adequate capitalist development for a ”civilized” (modern industrial) country as follows:

”…it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day…”

The fact that bourgeoisie & proletariat are the decisive classes seems to be enough for him. Another question is to define what he means by ”decisive”. Opportunists will scream that the developing world is not ready because they have many peasants, but in 1847 so did the Western countries. Clearly decisive means something else then numerical superiority, it means the emergence of those two classes as independent political forces and the emergence of capitalist relations in the country. Lenin’s thesis was the alliance of the proletariat & the peasantry, even Trotsky and other opportunists had to eventually agree to the correctness of this.

Exploring this topic in-depth is beyond the scope of this article, but I will say is that an alliance of this kind under the leadership of the proletariat is perfectly in accordance with Marxism:

”…we consider the small peasant living by his own labor as virtually belonging to us, but [helping them is] also in the direct interest of the Party. The greater the number of peasants whom we can save from being actually hurled down into the proletariat, whom we can win to our side while they are still peasants, the more quickly and easily the social transformation will be accomplished.”
~Engels, The Peasant Question in France and Germany

 

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Under Stalin’s leadership while applying Lenin’s theory the Soviet Union became a socialist country

 

The alleged ”counter-arguments” by Lenin

Trotskyists and other Opportunist will occasionally point out a Lenin quote that seemingly argues that socialism in Russia is impossible. They do this to justify their defeatism, their utopian need to reject any real-life revolutions as not representing the rosy picture in their mind.

Now let’s take a look at some of these quotes. I will have to use guess-work to some degree as no quote from Lenin truly argues in favor of the Opportunists. As no such quote exists I will look at some which could be misinterpreted as doing so. Here is one:

”Capital is an international force. To vanquish it, an international workers’ alliance, an international workers’ brotherhood, is needed. We are opposed to national enmity and discord, to national exclusiveness. We are internationalists.”
~Lenin, Letter to the Workers and Peasants of the Ukraine (1919)

Opportunists like quotes where Lenin uses the word ”internationalism” because in their fantasy Stalin and therefore Socialism in One Country was opposed to internationalism. This is of course false. We will look at this in greater detail in connexion with ”the Final Victory of Socialism.” For now I will simply present this short passage, as if this even needed to be said:

”We must be true to the end to the cause of proletarian internationalism, to the cause of the fraternal alliance of the proletarians of all countries.”
~Stalin, Report to the 17th Party Congress on the Work of the C.C. of the C.P.S.U.(B.) (1934)

One of the more frequently used quotes is this:

We are now, as it were, in a besieged fortress, waiting for the other detachments of the world socialist revolution to come to our relief… Slowly but surely the workers are adopting communist, Bolshevik tactics and are marching towards the proletarian revolution, which alone is capable of saving dying culture and dying mankind. In short, we are invincible, because the world proletarian revolution is invincible.”
~Lenin Letter To American Workers (1918)

Really this talk of a ”besieged fort” does not greatly differ from classic Stalinist rhetoric about ”capitalist encirclement” or in any way contradict Stalin’s view.

At this point I can’t remember any quotes where Lenin or some other Bolshevik stated that without outside help their revolution wasn’t going to survive but I am fairly certain I’ve seen such a quote. In any case if such a quote exists it only means two things:

1) They were talking about the survival of their insurrection. This is a question of military strength, not a theoretical question.

2) They would have been mistaken, since they actually did end up surviving.

Basically such notions would have been fairly standard stuff for the time. The Bolsheviks all wanted the Revolution to succeed all over the world, e.g. this is Lenin in the same letter to American workers in 1918:

”We are banking on the inevitability of the world revolution, but this does not mean that we are such fools as to bank on the revolution inevitably coming on a definite and early date…”

He is writing in the dire military situation when they hoped some other country would come to their aid. However after their power consolidated and the European revolutions failed Lenin & the Bolsheviks chose a different tone:

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth.”
~Lenin, “Speech to the Third All-Russia Congress of Soviets”

“Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale… On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”
~Lenin, “The Achievements and Difficulties of the Soviet Government”

Even in his 1918 letter to America Lenin makes the clarification that they don’t know how long they’ll be the only socialist country in the world and their immediate situation is not untennable. This all relates to the ”Final Victory of Socialism” which we shall look at in the next part.

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Lenin and Stalin are suspicious of opportunism

”The Final Victory of Socialism”
First let’s cover some basic ”stalinist” terminology:

Capitalist encirclement

The USSR was a single Proletarian state surrounded by hostile capitalist countries. A base for world revolution. This situation was referred to as ”capitalist encirclement.”

Complete Socialist Society

Term coined by Lenin which meant a society in the low stage of communism (to use orthodox marxist terminology) i.e. The means of production are owned in common (by state & collective sectors), private property and market economy have been abolished. When agriculture was collectivized and five-year plans implemented Stalin proclaimed that the USSR had reached this stage.

Final Victory of Socialism

Guarantee against capitalist restoration or invasion.

Now let’s look at this last term more closely. In 1924 Stalin pointed out that according to Lenin:

”The dictatorship of the proletariat is a power which rests on an alliance between the proletariat and the laboring masses of the peasantry for “the complete overthrow of capital” and for “the final establishment and consolidation of socialism.”
~Stalin, The October Revolution & the Tactics of the Russian Communists (1924)

Interestingly in the first edition of The Foundations of Leninism Stalin stated:

”…can the final victory of socialism be achieved in one country, without the joint efforts of the proletarians in several advanced countries? No, it cannot. To overthrow the bourgeoisie the efforts of one country are sufficient; this is proved by the history of our revolution. For the final victory of socialism, for the organisation of socialist production, the efforts of one country, particularly of a peasant country like Russia, are insufficient; for that, the efforts of the proletarians of several advanced countries are required”

However in Concerning Questions of Leninism he explains:

”I modified and corrected this formulation in my pamphlet The October Revolution and the Tactics of the Russian Communists (December 1924); I divided the question into two―into the question of a full guarantee against the restoration of the bourgeois order, and the question of the possibility of building a complete socialist society in one country. This was effected, in the first place, by treating the “complete victory of socialism” as a “full guarantee against the restoration of the old order,” which is possible only through “the joint efforts of the proletarians of several countries”; and, secondly, by proclaiming, on the basis of Lenin’s pamphlet On Co-operation, the indisputable truth that we have all that is necessary for building a complete socialist society”

It was standard dogma for Marxists to echo the statements similar to the Engels passage we looked at in the beginning of this article, that the revolution relied on the developed Western countries. That said I find it fascinating that Stalin held the more orthodox Marxist view longer then Lenin. On Co-operation was written in 1923 and was Lenin’s last major theoretical contribution. Socialism in One Country truly was Lenin’s invention, merely applied and carried out by Stalin.

So in the last formulation ”the final victory of socialism” means:

“the final victory of Socialism, in the sense of full guarantee against the restoration of bourgeois relations, is possible only on an international scale”
~Resolution of the Fourteenth Conference of the Communist Party of the Soviet Union

“The final victory of Socialism is the full guarantee against attempts at intervention, and that means against restoration, for any serious attempt at restoration can take place only with serious support from outside, only with the support of international capital.”
~Stalin, Problems of Leninism

In his ”On the Final Victory of Socialism in the U.S.S.R.” Stalin presents the following Lenin quote to explain his view:

“We are living not merely in a State but in a system of States, and it is inconceivable that the Soviet Republic should continue to coexist for a long period side by side with imperialist States. Ultimately one or other must conquer. Meanwhile, a number of terrible clashes between the Soviet Republic and the bourgeois States is inevitable. This means that if the proletariat, as the ruling class, wants to and will rule, it must prove this also by military organization.”
~Lenin (Collected Works, Vol. 24. P. 122.)** (see end notes)

So final victory means guarantee against restoration and intervention. In my opinion Stalin somewhat over emphasized foreign invasions though one can hardly blame him. He said that possibly even the existence of several Socialist countries could be sufficient guarantee but this has been proven to be overly optimistic.

That said the basic formulation of ”final victory” remains correct. Personally I would define guarantee against restoration as: global victory of the revolution, complete or near complete elimination of capitalism on a global scale. Call me pessimist but I think only at such a stage can we truly say we’ve won.

LENIN on ‘Socialism in one country’

Here I will leave a series of quotations from Lenin talking about Communist Revolution in One Country or building Socialist Production in One Country. Of course when we talk about ”Socialism in One Country” we mean the latter.

“Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone. After expropriating the capitalists and organising their own socialist production, the victorious proletariat of that country will arise against the rest of the world―the capitalist world…”
~Lenin, “On the Slogan for a United States of Europe” (1915)

“…Socialism cannot achieve victory simultaneously in all countries. It will achieve victory first in one or several countries…”
~Lenin, “The Military Programme of the Proletarian Revolution” (1916)

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth.”
~Lenin, “Speech to the Third All-Russia Congress of Soviets” (1918)

“Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale… On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”
~Lenin, “The Achievements and Difficulties of the Soviet Government” (1919)

Socialism is no longer a matter of the distant future… We have dragged socialism into everyday life, and here we must find our way… Permit me to conclude by expressing the conviction that, difficult as this task may be, new as it may be compared with our previous task, and no matter how many difficulties it may entail, we shall all―not in one day, but in the course of several years―all of us together fulfil it whatever happens so that NEP Russia will become socialist Russia
~Lenin, “Speech At A Plenary Session Of The Moscow Soviet Nov. 20, 1922”

”As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, …is not this all that is necessary in order from the co-operatives – from the co-operatives alone, which we formerly treated as huckstering, and which, from a certain aspect, we have the right to treat as such now, under the new economic policy – is not this all that is necessary in order to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.”
~Lenin, “On Cooperation” (1923)

”Infinitely stereotyped, for instance, is the argument they learned by rote during the development of West-European Social-Democracy, namely, that we are not yet ripe for socialism, but as certain “learned” gentleman among them put it, the objective economic premises for socialism do not exist in our country… “The development of the productive forces of Russia has not yet attained the level that makes socialism possible.” All the heroes of the Second International, including, of course, Sukhanov, beat the drums about this proposition. They keep harping on this incontrovertible proposition in a thousand different keys, and think that it is decisive criterion of our revolution… You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then start moving toward socialism? Where, in what books, have you read that such variations of the customary historical sequence of events are impermissible or impossible?”
~Lenin, “Our Revolution” (1923)

STALIN on ‘Socialism in one country’

Here will be Stalin quotes to the same effect explaining what considers ”Socialism in One Country”:

”The dictatorship of the proletariat is the instrument of the proletarian revolution, its organ, its most important mainstay, brought into being for the purpose of, firstly, crushing the resistance of the overthrown exploiters and consolidating the achievements of the proletarian revolution, and secondly, carrying the revolution to the complete victory of socialism.”
~Stalin, The Foundations of Leninism (1924)

”This fact shows that socialised funds constitute a very large share of the total, and this share is growing compared with the share of property in the non-socialised sector… Our system as a whole is transitional from capitalism to socialism”
~Stalin, The Fourteenth Congress of the C.P.S.U.(B.) (1925)

”And so, what is the victory of socialism in our country? It means achieving the dictatorship of the proletariat and completely building socialism, thus overcoming the capitalist, elements in our economy through the internal forces of our revolution.”
~Stalin, The Social-Democratic Deviation in our Party (1926)

”Only the blind can deny that the progress in the building of socialism in our country”
~Stalin, The Trotskyist Opposition Before and Now (1927)

”…the victory of socialism is possible in separate countries, thus envisaging the prospect of the formation of two parallel centres of attraction – the centre of world capitalism and the centre of world socialism.”
~Stalin, Results of the July Plenum of the C.C., C.P.S.U.(B.) (1928)

“the question stands as follows: either one way or the other, either back―to capitalism, or forward―to socialism. There is not, and cannot be, any third way.”
~Stalin, Concerning Questions of Agrarian Policy in the U.S.S.R. (1929)

Quotes about the ”Final Victory of Socialism”

LENIN:
”…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and of its voluntary and involuntary supporters to distort the irrefutable truth. The final victory of socialism in a single country is of course impossible.”
~Third All-Russia Congress Of Soviets Of Workers’, Soldiers’ And Peasants’ Deputies (1918)

We are living not merely in a state, but in a system of states, and it is inconceivable for the Soviet Republic to exist alongside of the imperialist states for any length of time. One or the other must triumph in the end.”
~Eighth Congress of the R.C.P.(B.) (1919)

STALIN:
“The final victory of Socialism is the full guarantee against attempts at intervention, and that means against restoration, for any serious attempt at restoration can take place only with serious support from outside, only with the support of international capital.”
~Stalin, Problems of Leninism (1934)

“the final victory of Socialism, in the sense of full guarantee against the restoration of bourgeois relations, is possible only on an international scale”
~Stalin, On the Final Victory of Socialism in the U.S.S.R. (1938)

END NOTES:

*
I know it might be annoying to some but all quotes are in italics. This is to ensure they stand out from my own commentary.

**

this Lenin quote was given in an early edition of Lenin’s works. The quote originates from Lenin’s speech at the Eighth Congress of the R.C.P.(B.) It is translated differently in the new edition with the word ”conquer” changed to ”triumph”. As a result of this people have had some difficulty finding it and some Opportunists on the internet have jumped to the baseless conclusion that the quote is a Stalinist fabrication! This is a slanderous lie. On top of that there would be absolutely no point to commit such fabrication as Lenin said similar things in many other writings.

 

Other Communists on Trotsky & Trotskyism

CHE GUEVARA:
I think that the fundamental stuff that Trotsky was based upon was erroneous and that his ulterior behaviour was wrong and his last years were even dark. The Trotskyites have not contributed anything whatsoever to the revolutionary movement”
(‘Annexes’, p. 402)

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HO CHI MIHN:
“In the past, in my eyes and those of a good number of comrades, Trotskyism seemed a matter of a struggle between tendencies within the Chinese Communist Party. That’s why we hardly paid it any attention. But a little before the outbreak of war, more exactly since the end of the year 1936 and notably during the war, the criminal propaganda of the Trotskyists opened our eyes.

“The Chinese Trotskyists (like the Trotskyists of other countries) do not represent a political group, much less a political party. They are nothing but a band of evil-doers, the running dogs of Japanese fascism (and of international fascism)”
“Three Letters from Ho Chi Mihn” (1939)

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MAO TSE-TUNG:
“In the central districts of Hebei the Trotskyists organised a ‘Partisan-Company’ on the direct instructions of the Japanese headquarters and called it a ‘Second Section of the Eighth Army’. In March the two battalions of this company organised a mutiny but these bandits were surrounded by the Eighth Army and disarmed. In the Border Region such people are arrested by the peasant self-defence units which carry out a bitter struggle against traitors and spies.

‘Trotskyist agents are being sent to the Border Regions where they systematically apply all methods in their sabotage work against the cooperation of the Kuomintang and the Communist Party.”
“On the Use of Trotskyists as Japanese Spies in China” (1939)

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Leader of the Finnish Communists O. W. KUUSINEN:
“But the ruling circles of the imperialist countries didn’t limit themselves to ideological struggle against socialism. Alongside it they engaged in provocational attacks against the Soviet Union and organized treacherous sabotage and wrecking activity, which was carried out in the production facilities of the Soviet Union by bourgeois experts, trotskyites, zinovievites, bukharinites and nationalists.”
–”Missä on Stalin, siellä on voitto”
(1949)

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Old bolshevik & Lenin’s wife N. KRUPSKAYA:
“Lenin wrote about Trotsky’s position on this, that he had ‘got entangled into a number of mistakes … it is not a coincidence, that Trotsky, who never understood the essence of the dictatorship of the proletariat, the role of the masses in building socialism …is now standing on the path of organising terrorist acts against Stalin, Voroshilov and other members of the Politburo, who are helping the masses to build socialism. It is not a matter of chance, therefore, that the unprincipled bloc of Kamenev and Zinoviev together with Trotsky have pushed them from one step to another into a deep abyss of an unheard betrayal of Lenin’s work, the work of the masses, the ideals of Socialism. Trotsky, Zinoviev, Kamenev and their entire band of killers acted together with the German fascists, entered into a pact with the Gestapo.”
“Why Is the Second International Defending Trotsky?” (1936)

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LENIN:
What a swine this Trotsky is—Left phrases, and a bloc with the Right…”
Letter to Alexandra Kollontai” (1917)

It is Trotsky who is in “ideological confusion”… There you have an example of the real bureaucratic approach: Trotsky… Trotsky’s “theses” are politically harmful…”
The Trade Unions, The Present Situation And Trotsky’s Mistakes” (1920)

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End notes:

The Kuusinen quote above was translated by myself. The original Finnish quote is:

“Mutta imperialististen maiden hallitsevat piirit eivät rajoittuneet pelkästään ideologiseen kamppailuun sosialismia vastaan. Sen rinnalla ne ryhtyivät provokatorisiin hyökkäyksiin Neuvostoliittoa vastaan ja järjestivät katalia tihutöitä ja tuholaistoimintaa, jota Neuvostoliiton tuotantolaitoksissa harjoittivat porvarilliset asiantuntijat trotskilaiset, zinovjevlaiset, buharinilaiset ja kansalliskiihkoilijat.”

The “Leftist” critics of Socialism

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Many so-called leftist critics of historical Socialism often attack Leninists such as myself as “Stalinists” or “tankies” while proclaiming their own ideological superiority and purity. They are generally outraged or outright confused when Leninists suggest that these “leftist critics” are doing the work of the bourgeois and the imperialists. What do we mean by that?

What is Legitimate Criticism?

Marxism is a scientific type of Socialism and science learns from it’s mistakes. Therefore its logical and positive to engage in criticism and self-criticism and to keep in mind that the great socialist and progressive thinkers who came before us didn’t have the luxury of following any pre-existing model of socialism. They erred more often then not due to the fact that they were pioneers in uncharted territory. It shouldn’t surprise us they made mistakes but neither should we exaggerate those mistakes or use them to diminish their great successes and achievements. It is easier for us to see farther for we are standing on the shoulders of giants.

Leninists are by no means opposed to criticism. It is entirely legitimate to analyse and challenge the theoretical contributions of Lenin, how they were applied by Stalin, Mao or Che Guevara for instance. However this criticism should be principled and based on facts. So-called “leftist critics” like Trotskyists, various Anarchists and revisionists simply parrot bourgeois talking points, bourgeois propaganda and “facts” provided to them by bourgeois sources. Often times this is totally unintentional on their part. They simply do not possess the necessary source criticism, lack the understanding of how media, academia etc. functions and how the bourgeois influences them. Their inability to grasp this is particularly tragic as they claim to be Marxists and it was Marx himself who pointed out that the ideology of the ruling class is always the hegemonic one in society and as a result often held by a vast number of people even outside said ruling class.

”The Experts Tell Me You’re Wrong!” (Evidence & Burden of Proof)

Every now and then I encounter something akin to the following statements:
”Only Stalinist crackpots like you believe X”
”All experts agree. You who believe X are only a fringe group that is not to be trusted”

Everyone with even the most basic understanding of logic should realize the above statements are a logical fallacy – an appeal to authority, and to a degree an appeal to popularity. Naturally in many cases you would want to ask the opinion of an expert but even so it should be the evidence itself, not the person who is giving the evidence that should matte

Basically it boils down to this: I believe or don’t believe something and instead of dealing with my argument like adults the opponents (whether they be liberals, anarchists, trotskyists etc.) choose to attack my position as too extreme, too outlandish to even be worth considering – especially since, as they say  ”the experts” are against me. But are the experts really against the Leninist point of view? Who even are these so-called experts? Due to the hegemonic position of the bourgeois point of view it is often seen as the default position by leftist critics of Socialism.

It is “mainstream” in the sense that the ruling class media and academia supports it, but that doesn’t mean it is by any sense objective or correct. The burden of proof lies on the one making the claim, not the one who is less popular. Still in the general political discussion the burden of proof is usually pushed onto the Communists themselves  to prove their innocence of wrong doings when in reality it should be on the ones making the accusations. A tendency among “leftist” and other critics of Socialism is to readily accept bourgeois propaganda against socialism, but approach any pro-socialist information with extreme skepticism because, “anti-capitalism is fringe” (and thus perceived as unreliable by default) while anti-communism is “mainstream” (and thus apparently automatically more reliable). In this way the burden of proof is effectively always shifted onto to the Communists.

The Anti-Soviet Paradigm

Without getting into the wider political debate I will point out that its no coincidence certain groups such as Trotskyists, anarchists, liberals etc. are more prone to believing the ”mainstream” (hegemonic bourgeois) point of view on various subjects. This is not an insult, or a judgement on the validity of this point of view, but merely a statement of fact.

To put matters bluntly, according to them, we Leninists are fringe crackpots who shut our eyes and ears from anything contradicting our worldview – while according to us they are gullible and anti-Marxist people believing almost anything the capitalists tell them. Maybe they are right. Maybe we are right. Maybe neither one of us is right, but this will have to be determined with evidence.

Let us ask ourselves this one question. Why are the Trotskyists for instance seemingly so eager to accept bourgeois sources as fact while the Leninists are so hesitant to do the same? Trotskyists and the bourgeois are both by enlarge critics of historical socialist experiments while Leninists tend to be defenders of them. For this reason the bourgeois generally tend to spread views hostile to historical socialism which Trotskyists eat up gleefully. Only the Leninist ”fringe” would defend historical socialism. Personally I believe that most supporters of Trotskyism are such precisely because this bourgeois propaganda.

Bourgeois Hegemony

Sometimes I’m taken by surprise by just how naive some self-proclaimed socialists are. I’m talking about the kind of ”left critics” of socialism who simply do not understand that the bourgeois have a countless number of overt and subtle ways of controlling information.

Is it any wonder that in the USA you cannot be a professional historian unless you periodically publish anti-Soviet material? J. Arch Getty, a liberal historian of the Soviet period comes under constant attacks from the Right as a Communist sympathizer because of his more balanced approach, and his views on the Soviet Union are hardly positive, just not negative enough. Since the beginning of the cold-war the CIA, HUAC and others have been overtly involved in monitoring how ‘history’ is written and presented to the public but on top of that the Robert Conquest school of red bashing also makes a lot of money for it’s authors. Check the sources on your history books, do they have primary sources or secondary sources? What are these sources? The Black Book of CommunismThe Great Terror? Or merely some other book citing the previous two as “evidence” of Communist atrocities?

The CIA has been, and still is deeply involved in the media (Operation Mockingbird, CCF, Radio Free Europe, NED etc. etc. etc.) and on top of that most of American media (which dominates the world) is in the hands of private corporations  in the hands of capitalists. They are not stupid, even when they don’t outright lie they choose to cover topics which cast a negative light on socialism and choose to ignore topics which portray socialism positively. They present a scale of authors or experts with varying degrees of anti-communist bias and thus appear to not be monolithic or to control the discussion. They even allow anti-government speech as long as its liberal enough or can be marginalized easily. News, documentaries or history books are not objective fact that falls from the sky  they are written and created by people, people who get together and plan what to write, how to write and when to write it.

Do the Capitalists Really Defend Ultra-Leftism, Trotskyism Or Anarchism?

The answer to this question is in a way both yes and no. Obviously capitalists don’t support any of the above mentioned -isms. However they share a common enemy with them. The CIA realized long ago that extreme Right-Wing or conservative anti-Communist propaganda doesn’t work well on liberals or Left-Wingers (cf. Congress for Cultural Freedom), instead its much more effective to claim that Anti-Soviet-ism is the real Left-wing thing to do (sic). George Orwell, Leon Trotsky, Khruschev, Gorbachev and even Noam Chomsky are some of the big names in “left-wing” anti-communism  people who appear to challenge capitalism but whose ideas are either entirely misguided ideologically, tactically unsound, dishonest or too limited in their scope to be effective and serve only to steer people away from genuine anti-capitalist struggle.

On the Alleged Forgery of ”Lenin’s Testament”

(Thoughts regarding V.A. Sakharov’s article)

I have previously talked about some of the myths surrounding the collection of documents known as ”Lenin’s testament” or more accurately Lenin’s Letter to the Congress. We know Leon Trotsky distorted the whole meaning of these documents in order to use them as a political weapon against Stalin, his rival, and this is still a favorite pastime of Trotskyists to this day. They rarely stop to analyse the deeper meaning of the documents and focus on quoting and repeating ad nauseam a couple of select lines critical of Joseph Stalin.


In this article I won’t be going into the meaning or context behind those well-known passages (”Stalin is too rude and this defect, although quite tolerable in our midst and in dealing among us Communists, becomes intolerable in a Secretary-General” etc.) instead I will give my personal opinion on a controversial topic that has recently been on my mind – the alleged forgery of Lenin’s letters. My interest was sparked initially by V. A. Sakharov’s article published in English as The Forgery of the ‘Lenin Testament’ (1997).

How could it be?

At first the mere thought of the letters being forged seems too incredible. Afterall nobody doubted their authenticity at the time. Even Stalin rather then contesting their authenticity chose to apologize to Lenin and admit his rudeness publicly. However certain facts that have come to light raise some questions.


Sakharov divides the letter documents into two categories:


1) the texts and articles provably written by Lenin himself for instance the articles Better fewer, but better (January-March 1923) and On Cooperation (Jan 4-6 1923)

2) the texts which cannot be proven to have been written by Lenin. These are basically the later dictated additions to the letter. Curiously its precisely these few additions that cannot be proven to have come from Lenin’s pen which are also the ones critical of Stalin.

What is the evidence?

At this point everyone should be wondering about the evidence. The unfortunate fact is (as is often the case with controversial historical topics) that we might never know for absolute certain but here are the things we do know: the dictations are not signed by Lenin. Their authenticity could be verified by the diary of his secretariat but this is typically not the case, the diary was partially incomplete and filled retro-actively. On top of that the personal papers of Lenin’s doctors often outright contradict the alleged dates of the dictations, some of which are dated at times when Lenin’s doctors explicitly say he was not working with his secretaries or dictating anything.


While this does not prove the dictations to be forgeries it casts serious doubt on their authenticity. This taken with the fact that they are strikingly dissimilar to Lenin’s own writings both stylistically and in content and character I personally cannot anymore believe them to be authentic. Previously I held the view that the change in style and content to be the result of Lenin’s illness, that he was dying. However I no longer believe that to be the case.

The Argument

So what exactly do the forged segments say? They are critical of Stalin of course, questioning his ability to handle responsibility and his moral character, calling him rude etc., One might argue that surely if the supporters of Trotsky and Zinoviev had forged the documents then surely they would have been even more critical of Stalin? That is not necessarily the case. If you were trying to forge a Lenin document then what would you do? There were virtually no ideological or political differences or disagreements between Lenin and Stalin.


That leaves few options: questioning Stalin’s capabilities, referring to his rudeness (Zinoviev knew about the incident between Stalin & Krupskaya and even later tried exploiting it for political gain though this was promptly put an end to by Krupskaya and Maria Ulyanova), and criticizing Stalin’s practical work rather then theoretical or ideological position. Coincidentally (?) this is precisely what the dictated (forged?) segments exhibit. The seemingly illogical and uncharacteristic dictated addition on Stalin’s rudeness, a section questioning his capabilities to handle power and lastly the letters relating to Stalin’s, Orjonikidze’s and Dzershinsky’s handling of the war effort in Georgia.


Needless to say it would have been uncharacteristic for Lenin to criticize someone behind their back or conspire. Also taking matters personally and being offended or holding grudges would have been equally unlike him. In short, on top of being of unverified authenticity the dictated sections read like someone trying to attack others in Lenin’s name – pretending to be Lenin and doing a pretty bad job at it!

Footnotes:

The Forgery of the ‘Lenin Testament’” by V. A. Sakharov
http://www.revolutionarydemocracy.org/rdv7n1/LenTest.htm

On the Relations between Lenin and Stalin” by Maria Ulyanova http://www.revolutionarydemocracy.org/rdv8n1/lenstal.htm


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Two characterizations of Trotsky’s modus operandi

“Trotsky, on the other hand, represents only his own personal vacillations and nothing more. In 1903 he was a Menshevik; he abandoned Menshevism in 1904, returned to the Mensheviks in 1905 and merely flaunted ultra-revolutionary phrases; in 1906 he left them again; at the end of 1906 he advocated electoral agreements with the Cadets (i.e., he was in fact once more with the Mensheviks); and in the spring of 1907, at the London Congress, he said that he differed from Rosa Luxemburg on “individual shades of ideas rather than on political tendencies”. One day Trotsky plagiarises from the ideological stock-in-trade of one faction; the next day he plagiarises from that of another, and therefore declares himself to be standing above both factions. In theory Trotsky is on no point in agreement with either the liquidators or the otzovists, but in actual practice he is in entire agreement with both”

~LENIN, “The Historical Meaning of the Inner-Party Struggle in Russia”

 

“No one can understand Trotsky who sees in him nothing more than an ordinary opportunist. Comrade Trotsky is not a one-handed man. He has a right hand and a left hand. We already had the opportunity of seeing him in two roles in his interpretation of the “German October.”

And with Comrade Trotsky this does not happen by accident: it is a general rule. In actual practice he always represents two different “types” so to speak. One type deviates to the right, the other to the left. A superficial observer might conclude that Comrade Trotsky vacillates constantly between the two types. But this only appears to be the case. Comrade Trotsky is not a vacillating man. He generally adopts a definite—but wrong—course.

In reality the case is this: In his actions he deviates towards the Right, but he describes these actions in Left, very Left, terms. The Right type is the type of the man of action who speaks little, who does his work and says nothing about it. The Left type, is a man, anxious to play a prominent public role, a man who talks a great deal and does very little, and knows little about work except to describe it. But the descriptions given by the Left type differ entirely from the work actually done by the Right type.

Comrade Trotsky is not simply an ordinary opportunist. He possesses a finely developed sense of the æsthetic. He feels the æsthetic defects of the external form of opportunist policy. The external forms of politics please him more and more in proportion to their deviation to the Left.”

~O. W. KUUSINEN, “A Misleading Description of the “German October””

TROTSKY’S LIES (Part 1)

Introduction:

Leon Trotsky was a notorious liar and a revisionist counter-revolutionary. This is demonstrated by his bankrupt anti-Marxist theory of Permanent Revolution, by his actions, his opinions and countless demonstrable lies. Here are some of them:

Trotsky on Max Eastman:

In 1925 Trotsky criticized the notorious ultra-left liar Max Eastman. Ironically three years later he became best friends with Eastman and started spreading the same exact lies that he had debunked himself. After his exile from the USSR Trotsky lost contact with Soviet workers and began targeting Westerners who didn’t necessarily know about the reality of Soviet situation. This is the reason for this blatant seemingly ridiculous 180* flip-flop.

 

Eastman’s assertion that the Central Committee was anxious to conceal (that is, not to publish) Comrade Lenin’s article on the Workers and Peasants Inspection is equally untrue.”

Eastman’s quotation from the wording of the “Testament” is equally wrong… This was published by counter revolutionists.

Eastman’s assertions that the Central Committee confiscated my pamphlet… are untrue, and are based on fantastic rumors.”

Eastman is again wrong in asserting that Comrade Lenin offered me the post of chairman of the Council of People’s Commissars, and of the Council of Labor and Defense”

“An attentive perusal of Eastman’s book would doubtless give me the opportunity of pointing out a number of other inaccuracies, errors, and misrepresentations. I do not, however, think that it would be of interest to go further.”
Leon Trotsky, “Letter on Eastman’s Book”, 1925

 

Trotsky was singing to quite a different tune three years later:

 

“Comrade Max Eastman… is a devoted friend of the October revolution… an absolutely irreproachable revolutionist”
Leon Trotsky, “On Max Eastman”, September 1928

 

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Lenin On The Theory of Permanent Revolution

“While fighting Narodism as a wrong doctrine of socialism, the Mensheviks, in a doctrinaire fashion, overlooked the historically real and progressive historical content of Narodism as a theory of the mass petty-bourgeois struggle of democratic capitalism against liberal-landlord capitalism, of “American” capitalism against “Prussian” capitalism. Hence their monstrous, idiotic, renegade idea (which has also thoroughly permeated The Social Movement) that the peasant movement is reactionary” (Letter to I. I. Skvortsov-Stepanov – V.I. Lenin)

“The greater the extent and scope of historic events, the greater the number of people that take part in them and the more profound the change we desire to bring about, the more necessary is it to rouse interest in these events, to rouse a conscientious attitude towards them and to convince millions and tens of millions of the people of the necessity for them.”(Eighth All-Russia Congress of Soviets, Part II – V.I. Lenin)

At the end of 1903, Trotsky was an ardent Menshevik, i.e., he deserted from the Iskrists to the Economists. He said that ‘between the old Iskra and the new lies a gulf’. In 1904-05, he deserted the Mensheviks and occupied a vacillating position, now co-operating with Martynov (the Economist), now proclaiming his absurdly Left ‘permanent revolution’ theory.”(Disruption of Unity Under Cover of Outcries for Unity – V.I. Lenin)

“To bring clarity into the alignment of classes in the impending revolution is the main task of a revolutionary party. This task is being shirked by the Organising Committee, which within Russia remains a faithful ally to Nashe Dyelo, and abroad utters meaningless “Left” phrases. This task is being wrongly tackled in Nashe Slovo by Trotsky, who is repeating his “original” 1905 theory and refuses to give some thought to the reason why, in the course of ten years, life has been bypassing this “splendid” theory.”

“From the Bolsheviks Trotsky’s original theory has borrowed their call for a decisive proletarian revolutionary struggle and for the conquest of political power by the proletariat, while from the Mensheviks it has borrowed “repudiation” of the peasantry’s role.”

“Trotsky is in fact helping the liberal-labour politicians in Russia, who by “repudiation” of the role of the peasantry understand a refusal to raise up the peasants for the revolution!”

(On the Two Lines in the Revolution – V.I. – Lenin)

lenin stalin revolution

 

Lenin On Socialism In One Country

Here will be quotes from Lenin arguing in favor of Socialism in One Country, or the idea that any country, even a poor or less developed one can build Socialism — even on it’s own if need be. I will be updating this list as I find more. I will also be writing an article on the concept of ‘Final Victory’ of Socialism (not to be confused with ‘complete socialist society‘) and what that means in this connection.

A United States of the World (not of Europe alone) is the state form of the unification and freedom of nations which we associate with socialism—about the total disappearance of the state, including the democratic. As a separate slogan, however, the slogan of a United States of the World would hardly be a correct one, first, because it merges with socialism; second, because it may be wrongly interpreted to mean that the victory of socialism in a single country is impossible

Uneven economic and political development is an absolute law of capitalism. Hence, the victory of socialism is possible first in several or even in one capitalist country alone. After expropriating the capitalists and organising their own socialist production, the victorious proletariat of that country will arise against the rest of the world—the capitalist world

free union of nations in socialism is impossible without a more or less prolonged and stubborn struggle of the socialist republics against the backward states.”
~Lenin,
“On the Slogan for a United States of Europe” (1915)

The development of capitalism proceeds extremely unevenly in the various countries. It cannot be otherwise under the commodity production system. From this, it follows irrefutably that Socialism cannot achieve victory simultaneously in all countries. It will achieve victory first in one or several countries, while the others will remain bourgeois or pre-bourgeois for some time.”
~Lenin,
“The Military Programme of the Proletarian Revolution” (1916)

“I know that there are, of course, sages who think they are very clever and even call themselves Socialists, who assert that power should not have been seized until the revolution had broken out in all countries. They do not suspect that by speaking in this way they are deserting the revolution and going over to the side of the bourgeoisie. To wait until the toiling classes bring about a revolution on an international scale means that everybody should stand stock-still in expectation. That is nonsense.”

~Lenin, “Speech delivered at a joint meeting of the All-Russian Central Executive Committee and the Moscow Soviet, 14th May 1918”

“…when we are told that the victory of socialism is possible only on a world scale, we regard this merely as an attempt, a particularly hopeless attempt, on the part of the bourgeoisie and its voluntary and involuntary supporters to distort the irrefutable truth.”
~Lenin, “Speech to the Third All-Russia Congress of Soviets” (1918)

“We have achieved this objective in one country, and this confronts us with a second task. Since Soviet power has been established, since the bourgeoisie has been overthrown in one country, the second task is to wage the struggle on a world scale, on a different plane, the struggle of the proletarian state surrounded by capitalist states.

This situation is an entirely novel and difficult one.

On the other hand, since the rule of the bourgeoisie has been overthrown, the main task is to organise the development of the country.”

~Lenin, “The Achievements and Difficulties of the Soviet Government” (1919)


“Socialism is no longer a matter of the distant future, or an abstract picture, or an icon. We still retain our old bad opinion of icons. We have dragged socialism into everyday life, and here we must find our way. This is the task of our day, the task of our epoch. Permit me to conclude by expressing the conviction that, difficult as this task may be, new as it may be compared with our previous task, and no matter how many difficulties it may entail, we shall all—not in one day, but in the course of several years—all of us together fulfil it whatever happens so that
NEP Russia will become socialist Russia
~Lenin,
“Speech At A Plenary Session Of The Moscow Soviet Nov. 20, 1922”

As a matter of fact, the political power of the Soviet over all large-scale means of production, the power in the state in the hands of the proletariat, the alliance of this proletariat with the many millions of small and very small peasants, the assured leadership of the peasantry by the proletariat, etc, …is not this all that is necessary in order from the co-operatives – from the co-operatives alone, which we formerly treated as huckstering, and which, from a certain aspect, we have the right to treat as such now, under the new economic policy – is not this all that is necessary in order to build a complete socialist society? This is not yet the building of socialist society but it is all that is necessary and sufficient for this building.
~Lenin,
“On Cooperation” (1923)

Infinitely stereotyped, for instance, is the argument they learned by rote during the development of West-European Social-Democracy, namely, that we are not yet ripe for socialism, but as certain “learned” gentleman among them put it, the objective economic premises for socialism do not exist in our country. Does it not occur to any of them to ask: what about the people that found itself in a revolutionary situation such as that created during the first imperialist war? Might it not, influenced by the hopelessness of its situation, fling itself into a struggle that would offer it at least some chance of securing conditions for the further development of civilization that were somewhat unusual?


“The development of the productive forces of Russia has not yet attained the level that makes socialism possible.” All the heroes of the Second International, including, of course, Sukhanov, beat the drums about this proposition. They keep harping on this incontrovertible proposition in a thousand different keys, and think that it is decisive criterion of our revolution…


You say that civilization is necessary for the building of socialism. Very good. But why could we not first create such prerequisites of civilization in our country by the expulsion of the landowners and the Russian capitalists, and then
start moving toward socialism? Where, in what books, have you read that such variations of the customary historical sequence of events are impermissible or impossible?”
~Lenin,
“Our Revolution” (1923)

1916-00